Category: philosophy

Feeling Churlish

Churlish:
“boorish, rude, uncivil, peasant-like, difficult to work with”

I like it, a lot! As a word it’s just fun, like most words that end with ‘ish’. I often put ‘ish’ on the end of words, adding a connotation of ‘sort of’, it’s quite common.

Blanket of fake clouds get dispersed, weather changes, few notice or care.

“Fun-ish” not quite fun (like living under a chem-sky producing Yo-Yo weather); Slave-ish is in the vicinity of slavery (like paying income tax and having zero say in your own government).

I have a new cheese I call “Swissish” since it’s in the Swiss style, but obviously, I’m not in Switzerland. It’s just a really handy little diminutive.

But, what is a ‘Churl’ you might wonder? It’s a good question because the meaning has changed over the centuries quite significantly.

A churl is a peasant, or a rude, boorish or stingy person. In English history it meant — “A freeman of the lowest rank”.

I believe that label suits me! Well, not exactly the ‘freeman’ part, but I can relate to the peasant part. I haven’t always thought of myself as a peasant, but since becoming one I’ve definitely adopted some of their so-called uncivil, rude and boorish behaviors.

In many ways it works like the term ‘country dumb’ like in the great work of fiction by Jaroslav Hasek, “The Good Soldier Svejk.” The beauty of being churlish is a direct parallel, because you never can tell when it’s an act, and for what purpose. Playing dumb, or churlish, can be very effective.

Hasek’s narrative, along with the character of Svejk, was most certainly the inspiration for the well-known American television sitcom Hogan’s Heroes.

The original Sargent Schultz and company

That makes perfect sense, because those behaviors go hand-in-glove with how much respect one has for those who would have us all be feeble, pleasant and co-operative workers, loyal citizens of party politics, and happy, obedient tax cattle, unable to accumulate inter-generational wealth, just like peasants and slaves.

I’ve been saying for decades we are slaves on a corporate plantation and not citizens in a so-called free country, and whether you call it a republic or a democracy completely misses the point. We are forced to pay taxes while having zero control over what those taxes fund, that’s a slave system we cannot opt out of, so I really never needed to read any so-called legal codes or any essays of the great thinkers who’ve already noticed this a century ago, because it’s painfully obvious.

For those who need more proof, here’s another good one rehashing the same points again with excellent clarity, for the hard of thinking.

Full article well worth the read can be found at Agent’s Substack here: https://open.substack.com/pub/chemtrails/p/america-the-slave-empire-income-taxes?r=apljy&utm_campaign=post&utm_medium=web&showWelcomeOnShare=false

BUT INCOME TAX FUNDS THE SERVICES WE NEED!
Mark Everson, IRS Commissioner, stated he has been paying his taxes ever since he had his first job and that it’s a “fundamental construct of our nation that those of us who expect and demand services from our government… we must pay for those services,” therefore, there is an obligation to contribute. Ok, great! I like services, and I do believe people should pay their fair share for services they use. So how about we play a little game of “trust but verify” by looking at how our services are funded:
PROPERTY TAXES are primarily used to support local services such as public schools, police and fire departments, road maintenance, libraries, and sanitation services. (check all of those off the list)
SALES TAX funds a variety of public services, including education, healthcare, transportation, public safety, and infrastructure projects. (add a whole bunch of checks.)
SCHOOL TAXES are paid by everyone, even people without children. We are told the school tax funds are primarily used to finance public education, covering expenses such as teacher salaries, school facilities, educational materials, and student services. (check, check, check.)
ROAD TAXES are funded through taxes on motor fuel, such as gasoline and diesel taxes, as well as vehicle registration fees and tolls.
LICENSE PLATE TAXES fund state transportation projects, including road maintenance and infrastructure improvements.
CAR REGISTRATION TAX funds various state and local services, including road maintenance, public transportation, and infrastructure improvements. (Sure are a lot of roads and a whole lot of money going toward them.)
I figured I’d throw this one in here: Utility companies are funded through banks and investors, then they rape us on services (seriously, look at your electric bill). The astronomical rates we pay are set by our so-called “elected officials”. Point being, the utility companies don’t need taxes, but sometimes our governments choose to hand them money. This is a huge, rigged monopoly game.
BUSINESS INCOME TAX, meaning the legal tax on profits derived from the sale of goods over cost, is what funds the government. Again, this tax on profits is 100% legal. If you own a business, you owe taxes on the profits (gains) you generate. This includes stock market gains or gains from other financial investments.
As you can see, there is nothing on our list that requires the sample server at Costco to pony up 20% of her weekly paycheck to fund. This is why the Grace Commission, officially known as the Private Sector Survey on Cost Control (established by President Ronald Reagan in 1982 to identify waste and inefficiency in the US federal government) produced a shocking report. When referring to income tax collected from every working individual in the United States, they stated, “100% of what is collected is absorbed solely by interest on the federal debt; all individual income tax revenues are gone before one nickel is spent on the services taxpayers expect from government”. Folks, 100% of what we give the government out of our paychecks is being handed to the banks as interest payments – that means all of our taxes become the bank’s profit. People don’t understand how the Rothschilds, the Morgans, and so on run the world; it’s because the entirety of what we pay is funneled to the banks, and they own the banks. G. Edward Griffin, author of Creature from Jekyll Island, stated,
“The main purpose of the income tax is not to raise revenue but to redistribute wealth to control society.”

SLAVERY
Listen closely: “Article 1 (1) of the 1926 Slavery Convention defines slavery as ‘the status or condition of a person over whom any or all of the powers attaching to the right of ownership are exercised’. This definition signifies that a person is considered a slave when another individual holds absolute control over them, treating them as property or chattel, and depriving them of personal liberty and most rights ordinarily held by free persons. The exercise of these powers includes control over the person’s life, labor, movement, and private affairs, with the intent of exploitation.” We work to obtain money in pursuit of life, liberty, and happiness. We are then forced, against our will, to hand the mafia a never-ending portion of our money. If we don’t, our possessions that we have rightfully earned are seized, or we are jailed. It is the definition of slavery. The worst part is, in this case, the government doesn’t even “need” this money. It doesn’t go toward making our cities beautiful and making our water clean. It is all handed to the banks – but it’s way worse than this.
According to Bilderberg, the IRS makes available to the programmers of society “much information” which they can then use to create situations that allow them to maintain control over us. To quote Bilderberg, “This information consists of the enforced delivery of well-organized data contained in federal and state tax forms, collected, assembled, and submitted by slave labor provided by taxpayers and employers.” They go on to say, “Furthermore, the number of such forms submitted to the I.R.S. is a useful indicator of public consent, an important factor in strategic decision making….” They add, “When the government is able to collect tax and seize private property without just compensation, it is an indication that the public is ripe for surrender and is consenting to enslavement and legal encroachment. A good and easily quantified indicator of harvest time is the number of public citizens who pay income tax despite an obvious lack of reciprocal or honest service from the government.” So, they laugh at us for being so gullible that we pay into their wretched system, yet if we resist and don’t pay, they seize our assets and force us to waste our lives behind bars instead of spending time with those we love. The one thing I agree with them on is that this is slavery.
Bilderberg, when discussing the political landscape of America, stated that both lawyers and CPAs (accountants) are [unknowingly] licensed spies and saboteurs. These individuals are overseen by judges, “who shout orders and run the closed union military shop for whatever the market will bear” and “the presidential level of commander-in-chief is shared by the international bankers.”

https://open.substack.com/pub/chemtrails/p/america-the-slave-empire-income-taxes?r=apljy&utm_campaign=post&utm_medium=web&showWelcomeOnShare=false

To end on a good note, here’s the young and gorgeous Helena Bonham Carter in my favorite film, “Room With a View” who after playing Beethoven gets peevish, naturally, but not to be confused with churlish.

I Have a Dream!

I have a dream that when asked where I sell my delicious locally-produced raw milk cheeses my response will be one of beaming pride instead of deflated frown.

Instead of–“Sorry, I can’t sell them, it’s illegal”–in my dream I reply instead:

“I have an assitant who delivers our homemade cheeses twice a week to the community Farmstead Store in town. You probably should call her and make arrangements because she always sells out by lunch. We have Farmstead Stores in every small town in our region who send out drivers to exchange with one another. Our free-range pork and our neighbor’s beef sell out even faster than the cheeses. They’ve also got year-round fresh produce there, eggs of course, honey, wine, kombucha–all sourced and produced from within 15 miles.”

Instead of my dream, in my reality I get asked, “Can’t you get a license?”

No! No, of course I cannot get a license! Instead of dream-speak I get the nightmare reality.

It’s not only impossible to get a license for a home cheesemaking operation, it just happens to also be against my philosophy.

“An agorist is one who applies the principles of libertarianism consistently through counter-economic practice. They aim, that is, to bring about the voluntaryist society not through political (in)action but through direct counter-economic action.”

No, I cannot get a license. Since we are in the South, I wonder if another appeal might be in order?

Imagine if instead of ‘philosophy’ I said ‘religion’. So my reply becomes:

“Appealing to State and Federal officials for what I, and my neighbors, choose to purchase for consumption is against a fundamental aspect of my religion which preaches the gospel that God chooses my food through my tastebuds.”

“This is not a trivial point. A free society is not merely an ideal society to be philosophically formulated, but a process to be enacted through conscious action. Thus, the idea of separating the free society from the actions that free human beings must (or must not) engage in is self-contradictory. What else defines a free society except for those actions?” James Corbett

“Furthermore,” I continue in my dream space, “I’m allergic to paperwork and authoritarian nincompoops and I refuse to spend what little time I have left on this spinning green insane asylum kissing the arses of Velvetta-eating officials mansplaining me what I must do to make safe cheese.”

Also from Corbett
In “An Agorist Primer” Konkin explains:
“We see that nearly every action is regulated, taxed, prohibited, or subsidized. Much of this Statism — for it is only the State that wields such power — is so contradictory that little ever gets done. If you cannot obey the (State’s) laws and charge less than [because of “Fair Trade” laws], more than [because of “Anti-Trust” laws], or the same as [because of laws against cartels] your competitor, what do you do? You go out of business or you break the law. Suppose paying your taxes would drive you out of business? You go out of business — or you break the law. Government laws have no intrinsic relationship with right and wrong or good and evil. Historically, most people knew that the royal edicts were for the king’s good, not theirs. People went along with the king because the alternative looked worse. [. . .] But everyone is a resister to the extent that he survives in a society where laws control everything and give contradictory orders. All (non-coercive) human action committed in defiance of the State constitutes the Counter-Economy.”
In effect, Konkin takes the plight of the modern-day citizen, stuck in a web of ridiculous, contradictory, and impossible-to-follow laws, rules and regulations, and flips it on its head. It is not a source of shame to be acting against the arbitrary whims of the state, but a virtue. Economics is the realm of white markets: legal, licensed, sanctioned and regulated exchanges in the aboveground economy. Counter-economics is everything else: black market and gray market activity either specifically outlawed by the state or not licensed or approved by it.
People tend to get squeamish when they hear “black market,” but we’re not just talking about gunrunning, counterfeit smuggling or drug dealing here. Any (non-violent) activity that doesn’t have the blessing of the state is counter-economic.

“Of course, individually, these actions seem unimportant, even trivial. But in combination they drain significant resources away from the clutches of the state and toward the people participating in the actual productive economy. It is estimated that 20% to 30% of Americans fail to report taxable income. In some parts of Latin America it’s closer to 80%. Can you imagine if it were 100%? A few isolated counter-economists acting in a disorganized haphazard faction is a minor inconvenience to the powers-that-shouldn’t-be. Millions of people acting in concert in a deliberate undermining of state authority is a revolution. This is the promise of counter-economics.”

The quotes that are not in my dream are taken from the following 2 articles by James Corbett, well worth the read.
https://open.substack.com/pub/corbettreport/p/why-i-talk-about-agorism?utm_campaign=post&utm_medium=email

https://substack.com/redirect/ba0aa4ad-e65c-49d6-889b-40771af20c61?j=eyJ1IjoiYXBsankifQ.vij_GSi8NAkTixijJIkYbmIMsSylddJaDImehSkL3TQ

Do you have a dream, too? Care to share?? 😁🤗

The Silence of Failure

Two parallel stories, one personal from two days ago, one political repeated through time and space.

Individual behaviors mirror political failures, or vice versa.

I went for a haircut at the only somewhat nice hotel in our closest small city. I haven’t had a professional haircut in over five years, it was my birthday treat to myself. My hair was really long and wild. I’d come to like it like that, though I knew it needed some taming. While working, Hubby and I kept professional-looking hairstyles, it was expected. Now that we don’t work for wages anymore, it’s kinda fun to let it all grow out, right before it all falls out in old age.

I told the stylist what I wanted. When I was young they called it the ‘long shag’; these days, according to my Youtube search, it’s called the ‘long wolf cut’. The stylist said she understood what I wanted–long layers. I even specified: “I want the waves and curls to be enhanced.” I was thinking–“Big 80s hair, Baby!” Why not! It’s my birthday celebration style, and that’s what I want!

The sytlist proceeded to chop over 6 inches from my hair, blow it dry to pin straight with the help of 3 stinky products, and then to top it off, tried to convince me that’s what I asked for.

Do you need a special license to notice these are not the same?

When I tried to explain to her that a “medium bob” cut is not the same thing as a “long wolf” cut, she started in on the gaslighting. She was very skilled at it.

Perception management is not the same as taking accountability.

My hair was so damaged, she had no choice. I wasn’t sitting straight and so she had to keep cutting. It was too puffy before, it was too frizzy before, it looks so much better now. “You look so pretty!” She kept repeating this, as I kept repeating, “Yes, it looks good, you are a talented stylist, but it’s not what I asked for!”

“The weakness of every utopia is the same. It demands that men believe what they can see with their own eyes to be false. The slogans change — “justice,” “progress,” “sustainability” — but the pattern does not. Sooner or later, the ration card, the empty shop, or the failed harvest breaks through the illusion. The lie may govern for a season, but reality always delivers the final verdict.”

Perhaps she only knows how to cut one style? Perhaps, and this is probably true, the short bob looks much better on me, objectively speaking, from a professional standard. Perhaps it is healthier looking and shinier and smoother now, all true.

“But you are still missing the point: It’s not what I asked for, and it’s not what I paid you to do!”

She refused to get my point. Flat out refused. I was not trying to get a refund or even a discount. I’d already tipped her, the transaction was complete. I just wanted her to recognize what she’d done.

We circled around her excuses, and I left, saying I’d return in 6 weeks, which obviously I never will.

https://open.substack.com/pub/unbekoming/p/what-the-nash-equilibrium-teaches?r=apljy&utm_campaign=post&utm_medium=web&showWelcomeOnShare=false

“But populations are not passive. They respond not with submission, but with defense — of security, autonomy, and cultural identity. Citizens resist when they sense erosion of their freedoms, dilution of their traditions, or manipulation of their choices. The result is a Nash equilibrium: a tense standoff where each actor maximizes its own interest, constrained by the anticipated reaction of the other.”

Such is modern political life as well. Was she modeling the behavior of the politicians she sees on TV? Does she think, because she’s the professional, her opinion on what my hair should look like trumps my own, even though I’m not a child, but am in fact a middle aged woman who knows what she wants, has requested it clearly, and is paying her quite handsomely?

“Each generation births new architects of destiny — technocrats, visionaries, committees — convinced that this time, the blueprint will hold. That this time, the people will follow. That this time, the outcome will be different.

But history is not kind to central planners. Grand designs imposed from above, no matter how noble their language, inevitably collide with the stubborn complexity of human life. People are not data points. Cultures are not spreadsheets. Societies do not bend neatly to metrics and milestones.

Agenda 2030–2050, like earlier initiatives, assumes global consensus is possible, centralized governance will surpass local challenges, and large-scale ecological and social changes can occur without resistance. These are not lessons learned — they are lessons ignored.”

Lessons ignored, like my stylist. Her job is to do what I pay her to do, not to re-interpret my desires. Even when I expressed clearly, in a non-threatening manner, after paying her, that she did not give me the haircut I paid for, she refused to see her culpability. She blamed my hair and my poor posture.

Her insistance that I recognize and declare how pretty it looks is akin to the Soviet withdrawal from Eastern Europe as they were insisting how they deserve to be compensated for all the expertise they brought with their occupying forces and for the infrastructure they built. But of course, not to be held liable for all that they destroyed, lives nor infrastructure.

“Historical Lessons
Attempts to impose totalizing visions from above have repeatedly failed. Examples include:
• The fall of Robespierre (Boudoiseau, 2003) during the French Revolution (Britannica, 2003c).
• The collapse of Ceaușescu’s regime in Romania (Britannica, 2003b).
• The Nazi pursuit of Lebensraum (Britannica, 2003l), which ended in destruction.
• Mao’s Great Leap Forward (Britannica, 2003e) and the Cultural Revolution (Lieberthal, 2003), which caused massive human suffering. Each case shows that utopias enforced by elites end in failure, often violently.”

“Socially, the plan underestimates resistance. People do not change because a summit declares it. Habits are resilient. Traditions run deep. When transformation is mandated rather than chosen, it breeds resentment, not renewal.”

The choices and desires of those paying for services must necessarily be a higher priority than that of those performing the services. That includes politicians, and hairstylists.

“4. Restructuring of Daily Life
From how we travel to what we eat, the Agenda seeks to reshape daily habits in the name of sustainability. But these are not abstract metrics — they are intimate choices. Mobility restrictions, dietary mandates, and housing redesigns touch the core of personal freedom. The assumption that populations will comply quietly with lifestyle engineering is not just naive — it is politically combustible.”

“State incentives — subsidies, surveillance, social scoring — aim to steer behavior. But when these incentives clash with core values like freedom, identity, and sovereignty, they lose traction. Compliance becomes brittle. Trust erodes.”

I can’t help but wonder if her other clients have always bowed to her bullying style of perception management? Does she insist all her clients praise her work, whether or not they really liked the results?

Just grin and bear it, everyone?

“The Nash equilibrium here is not stable. It is volatile, held together by mutual constraint rather than mutual agreement. Elites cannot push too far without triggering rebellion. Populations cannot fully disengage without risking exclusion or punishment.
Populations remain bound to the system because withdrawal carries a price — exclusion, punishment, loss of rights. The equilibrium holds only so long as resistance is isolated. But once enough people disengage together, the balance shifts: punishment loses its sting, and the system itself begins to collapse.”

I suppose only time will tell the truth. Eventually.
If I ever run into that hairstylist next time I’m at the hotel I’m inclined to say: “I’m fine with it, it might even grow back before it all falls out. But just for the record, not everyone wants to look like your vision of the sleek middle-aged professional. Some of us have outgrown that look.”

“Agenda 2030–2050 treats the human species as a single actor, capable of coordinated transformation. But humanity is not a monolith. It is a constellation of cultures, histories, and identities. The anthropogenic hypothesis, when stripped of nuance, becomes a justification for centralized control — see here — a mandate for elites to redesign society in the name of planetary health — see here.
This is where the danger lies. When ecological urgency overrides democratic process, when sustainability becomes a pretext for surveillance, when global goals erase local voices — the result is not cooperation, but coercion.”

All quotes from this excellent article, worth a full read. https://open.substack.com/pub/unbekoming/p/what-the-nash-equilibrium-teaches?r=apljy&utm_campaign=post&utm_medium=web&showWelcomeOnShare=false

Healing, or Perception Management

“Don’t sweat the small stuff. And it’s all small stuff.” ~ Idiots everywhere

“That which doesn’t kill you makes you stronger.” Fathers everywhere

“Where God closes a door, he opens a window.” Mothers everywhere

“Best cancer EVER!” ~ Stefan Molyneuxhttps://freedomain.com/freedomaininterviews/how-cancer-can-make-you-well-stefan-molyneux-with-laurette-lynn/, shilly online philosopher

“It’s just a flesh wound!” Monty Python

The message is clear and ubiquitous in the modern world, that favorite word of religions, wanna-be warriors, social programmers and closet tyrants everywhere: Transcend.

Or suffer. Your choice.

Transcend pain, transcend discomfort, transcend ennui.
Transcend mind, transcend body, transcend your very sex.

https://open.substack.com/pub/unbekoming/p/the-architecture-of-dissociation?utm_campaign=post&utm_medium=email

Jennifer Bilek might tell us a thing or two about that.

“The speed and coordination of this deployment—from zero “transgender children” before 2000 to their ubiquitous presence in schools and media within two decades—reveals orchestrated social engineering rather than natural cultural evolution.

The speed of normalization reveals coordination impossible through organic social change. Within two decades, major medical associations endorsed pediatric transition, schools implemented gender identity policies, and laws passed making it child abuse to question a minor’s gender identity. This transformation required massive funding, institutional capture, and media compliance—all documented in the money flows Bilek traces.”

Growth, like healing, does not happen on a fixed schedule, and sometimes it never happens. But, permanent medical interventions invented to create a profitable market out of confused and abused children is truly circling the drain.

It really irks me when those who call themselves and think of themselves as healers, use this form of gaslighting, which is actually perception management, in order to train ‘patients’ and the public how they should feel.

What’s actually happening at a fundamental level is cognitive and emotional dissociation. It makes the healer feel a lot bettter than the patient.

It’s an epidemic really. Magical thinking, positivity, silver linings, Hopium–they really only get you so far–which is to the next moment, where your mood or situation will have necessarily altered, but the REAL healing, the real growth, was simply relinquished to the back seat.

To rear it’s head another day. A day when most likely that fair weather friend or healer has moved on to greener pastures. More hopefully, the seeker has to. And by seeker I mean, the one looking for the healing.

It is the worst possible solution to be in because 99% of nitwits everywhere call themselves healers and having to navigate that at the precise moment of your own weakness is really shitty.

“Instead of ending these experiments, wealthy transsexuals like Martine Rothblatt began creating legal and linguistic frameworks to normalize their fetish. Rothblatt, who built satellite surveillance systems and founded Sirius XM, authored the first gender rights legislation and created ideological structures supporting body dissociation. The shift to “transgender” accomplished multiple strategic goals: it removed medical gatekeeping, expanded the market beyond surgical candidates, created ambiguity about what the term meant, and most crucially, included children.”

Soon, just another decade or so, this worst possible solution will be obvious to everyone with any cognitive function left. Because the endless loop between healers and patients will encompass the vast majority of the population. Wounded healers will become the most common archetype of the modern ages.

“Understanding the financial architecture behind gender ideology matters because it fundamentally changes how we perceive and respond to this phenomenon. When we recognize that the same billionaires funding gender clinics invest in artificial wombs, that the same foundations promoting “trans kids” advance transhumanist philosophy, that the same corporations threatening economic sanctions for “bathroom bills” develop human augmentation technology, the seemingly inexplicable suddenly becomes comprehensible. This isn’t about civil rights or social progress—it’s about market preparation for humanity’s technological transformation.
Breaking the spell, as Bilek emphasizes, requires following the money. The trail leads from philanthropic foundations through medical institutions to tech companies, revealing coordinated investment in reshaping humanity’s relationship with biological reality. This essay traces that trail, examining how gender ideology serves as psychological and cultural preparation for transhumanism’s larger project: the transformation of human beings into technological substrate.
What follows challenges comfortable narratives on all sides of the political spectrum. The evidence presented comes not from speculation but from documented financial transactions, institutional connections, and the explicit statements of the movement’s leaders. The patterns revealed demand we reconsider everything we think we know about why gender ideology emerged when it did, spread as rapidly as it has, and encounters such fierce protection from institutional power despite growing public opposition.

Children internalize this commodification through comprehensive indoctrination. They learn about “choosing” their sex characteristics like selecting avatar features in video games. School curricula teach about “families created through technology” and normalize the idea that biological parents are merely “genetic donors.” They see their bodies as collections of customizable parts rather than integrated biological systems. This dissociation from physical reality serves the larger project of normalizing human augmentation, genetic modification, and eventual merger with artificial intelligence.”

The Wounded Healer, the Autistic once called the Artistic? The previous victims of collective perception management, noticing.

Noticing no healing is happening. And calling out the so-called Healers.

Between Intrepid and Genteel

From Kenya to Llano, Berit pictured with Kath, visiting from the UK

Hunters often get a bad rap and it’s not always for good reason. I had a chance to learn something about this on a recent trip to the Texas Hill Country where I was led to question the difference between a hunter and a poacher.

Before assuming this is a niche topic and of little interest to the vast majority of folks whom are neither hunters nor poachers, consider it’s a matter of philosophy as well, along with colonialism, globalism, human nature and modern life.

A wall of hunting ‘trophies’ not uncommon in Texas homes.

Mostly they have much in common, the hunter and the poacher. There is a similar skillset, clearly, but one I know nothing about, so I’ll leave that to the hobbyists and professionals. As strictly an occassional observer I imagine it to require more patience than I’ve ever mustered, more tenacity than most and more courage than the vast majority.

We might say the poacher is lawless and greedy and violent, and in some cases that may well be true. It may also be true that some hunters share such qualities as well.

But again, I’m coming to this as a complete outsider to their world, strictly an observer, and occasionally a beneficiary.

The differences between the hunter and the poacher must lie somewhere between intrepid and genteel, I figure. And so it is most apropos that I should think of it with a hunter who fits the bill for both adjectives.

Our hunter in question, Berit, at her home in Llano, Texas

I’d never have taken this fair, mild-mannered, small and slender woman as a big game hunter, that’s for sure, and I suspect that made her something of an attraction at her home in Kenya, kind of like a pretty little sparrow among bulls. Though looking at the full and adventurous life she’s led, we mustn’t think a sparrow at anyone’s mercy.

A beautiful display of African artefacts collected during their time there.

I met her with her second husband, an avid big game hunter, but her first husband was a professional one.  They had a business together leading safaris until the laws were changed in an instant, hunting banned by the government, their livelihood lost.

Neither were Americans, but he had a prospect in Texas. So, with young children in tow, they moved to the Hill Country, to Llano, and started anew.

That was in 1977. It is still illegal to hunt in Kenya.

What’s more interesting, Kenya has remained on the fast track ever since, to full-tilt modernization. They have been an international fore-runner for all the Global Village United Nations WEF grand schemes for their ideal Future: ESG scores, vaccines, digital IDs, carbon credits.

That’s the great gift of compliance. Or, as the old adage goes, “Give the devil a finger . . .”

https://open.substack.com/pub/escapekey/p/the-complete-architecture?r=apljy&utm_campaign=post&utm_medium=web&showWelcomeOnShare=false

“Esc’s analysis, backed by meticulous documentation, sets the stage for understanding a system already operational, where resistance is economically suicidal and socially ostracized. Esc details how development programs in nations like Kenya test governance technologies—digital IDs, carbon credits—later exported to the West, ensuring global compliance under the guise of progress. The Earth Charter, as esc notes, serves as a global constitution, subordinating individual rights to expert-defined collective responsibilities, a theme echoed in The Invisible Empire’s critique of sustainability metrics overriding democratic will. We need to recognize this system before the window for democratic resistance closes, as each institutional capture—from ESG compliance to AI-driven surveillance—tightens the web.”
The Complete Architecture – by esc

“For 130 years, a coordinated network of institutions has been systematically replicating the same control structure across every domain of human life – from healthcare to education, from banking to environmental policy. This structure, originally perfected in British banking, creates the appearance of local autonomy while concentrating ultimate decision-making power at higher levels run by credentialed experts.
The breakthrough came when science claimed moral authority over all aspects of human experience through the 1986 Venice Declaration, positioning scientific expertise not just as informing ethical decisions, but as the source of ethics itself. This created the intellectual foundation for what we now see operational: a system where questioning expert consensus isn’t just wrong – it’s scientifically illiterate, ethically irresponsible, and potentially pathological.”

https://open.substack.com/pub/unbekoming/p/the-ethics-trap-130-years-of-systematic?r=apljy&utm_campaign=post&utm_medium=email

How close is your country’s hunting policy to Kenya’s?
Is hunting policy about creating the lines between hunter and poacher, or obscuring them? Because, if everything is forbidden except to a tiny few, aren’t we pretty much all destined to become poachers?

“And the pity is that it will do nothing for the wildlife, controlled licensed hunting has never been a threat to wildlife. When elephant hunting was closed a few years ago, I wrote to the East African Standard and pointed out that poaching was the problem, not licensed hunting, and that if poaching were not stopped, the elephants would disappear anyway, whether licensed hunting were allowed or not. Unfortunately I have been proved right, and since that time the elephants have been exterminated all over large areas of Kenya. For this licensed hunting can in no way be blames, as legal hunting of elephants was closed.” Finn, Berit’s husband

Should hunting be allowed in Kenya? | davidlansing.com

“When I was in Kenya a few years ago I stayed on the edge of the plateau overlooking the Mara. About a mile away one night, a leopard broke into a Maasai boma and killed a cow. The game officials came by two days later, photographed the pug marks on the ground and the carcasses, payed the elder a pittance for his loss, reminded them that they were forbidden to kill the leopard, and disappeared. A couple of nights later, it happened again. So they staked out a goat and speared the leopard to death and buried him. That same leopard could have brought in tens of thousands of dollars in fees to Kenya and the local economy – now it’s a skeleton. When the wild game is seen only as a nuisance and is not allowed to pay its own way in a crowded land, it will always end like that.”

To be continued . . .

Feel free to chime in below!

Llano, Texas May 2025

Stress Test USA: Failed!

I can relate, I fail them all the time. But that’s not this post.

Here we have two excellent essays that make me think, if this is the new level of social programming, I finally might abide!

Can they teach this in the schools? I might even go back to teaching! (Ok, let’s not exaggerate. We prefer our wee homestead life, even through the weather disasters, great many failures and physical pain.)

I’ve selected my favorite bits, there’s much more to appreciate on each of these Substacks, just follow the links.

The Coward’s Bargain: How We Taught a Generation To Live In Fear by Josh Stylman

https://open.substack.com/pub/stylman/p/the-cowards-bargain?r=apljy&utm_campaign=post&utm_medium=email

“This wasn’t an accident or an overreaction. This was a stress test of how quickly a free society could be transformed into something unrecognizable, and we failed spectacularly. Anyone who actually followed the science understood the only pandemic was one of cowardice. Worse, most people didn’t even notice we were being tested. They thought they were just “following the science”—never mind that the data kept changing to match the politics, or that questioning anything had somehow become heretical.
The beautiful thing about this system is that it’s self-sustaining. Once you’ve participated in the mob mentality, once you’ve policed your neighbors and canceled your friends and stayed silent when you should have spoken up, you become invested in maintaining the fiction that you were right all along. Admitting you were wrong isn’t just embarrassing—it’s an admission that you participated in something monstrous. So instead, you double down. You disappear when confronted with inconvenient facts.

Raising Prisoners
And this brings us back to the children. They’re watching all of this. But more than that—they’re growing up inside this surveillance infrastructure from birth. The Stasi’s victims at least had some years of normal psychological development before the surveillance state kicked in. These kids never get that. They’re born into a world where every thought might be public, every mistake permanent, every unpopular opinion potentially life-destroying.
The psychological impact is devastating. Research shows that children who grow up under constant surveillance—even well-meaning parental surveillance—show higher rates of anxiety, depression, and what psychologists call “learned helplessness.” They never develop internal locus of control because they never get to make real choices with real consequences. But this goes far deeper than helicopter parenting.
The ability to hold unpopular opinions, to think through problems independently, to risk being wrong—these aren’t just nice-to-haves. They’re core to psychological maturity. When you eliminate those possibilities, you don’t just get more compliant people; you get people who literally can’t think for themselves anymore. They outsource their judgment to the crowd because they never developed their own.”

The COVID Conformity Test
This is how totalitarian thinking takes root—not through jackbooted thugs, but through a million small acts of self-censorship. When a venture capitalist whispers his concerns about immigration policy like he’s confessing to a thought crime. When successful professionals agree with dissenting views privately but would never defend them publicly. When speaking obvious truths becomes an act of courage rather than basic citizenship.
Orwell understood this perfectly. In 1984, the Party’s greatest achievement wasn’t forcing people to say things they didn’t believe—it was making them afraid to believe things they weren’t supposed to say. “The Party seeks power entirely for its own sake,” O’Brien explains to Winston. “We are not interested in the good of others; we are interested solely in power.” But the real genius was making citizens complicit in their own oppression, turning everyone into both prisoner and guard.”

Neutralization: How Bureaucracies Silence Dissent Through Legal Fuses and Narrative Control by Luc Lelievre

Institutional power rarely reveals its full mechanics in one stroke. Instead, it unfolds in sequences—calculated, procedural, and often cloaked in the language of neutrality. Neutralization, the fourth installment in Luc Lelièvre’s Unbekoming series, dissects this final movement in the choreography of bureaucratic suppression. Building on prior analyses—Heresy, which outlined how dissent is ideologically framed as deviant; Suppression, which explored institutional mechanisms of exclusion; and Omission, which detailed the structural design behind silencing—this essay turns its attention to the silent sophistication of neutralization: the use of legal fuses, narrative gatekeepers, and administrative dead-ends to reroute dissent and erase its public trace.

7. Administrative Gaslighting and the “Fuse Effect”: When Bureaucracy Becomes Theatre

Modern bureaucracies rarely operate through overt acts of repression. Instead, their preferred mode of silencing is procedural — a form of administrative gaslighting that cloaks itself in language of due process while subtly eroding the dissident’s credibility. This technique is not accidental; it is designed.

One illustrative method is what could be termed the “fuse effect”: low-visibility actors within the institutional machinery are positioned to execute decisions that carry legal or symbolic consequences, thus absorbing the potential fallout. These operatives — often legal clerks, junior lawyers, or regional representatives — function as buffers. When the dissident challenges a structural injustice, it is these intermediaries who respond, allowing higher-level decision-makers to remain untouched by controversy. The system insulates itself from reputational risk while continuing its work of marginalization.

But when these “fuses” begin to fail — either through overreach or exposure — institutions escalate. They deploy higher-profile agents, such as communications directors or legal executives, who are tasked with closing the file definitively. In my own case, the surprising intervention of a top-level official from a legal commission — someone with no adjudicative mandate — reveals just how far the institution was willing to go to protect the official narrative. Rather than engage the constitutional merits of my claim, it chose to obscure them through authority signaling and symbolic closure.

This bureaucratic theatre plays out under the guise of objectivity. But for those of us who have documented each step, the pattern is unmistakable: delegitimize the voice, dilute the argument, displace responsibility. These are not failures of oversight; they are evidence of design.

The question, then, is no longer whether the dissident is “right” or “wrong” by institutional standards. It is whether he can endure — and expose — the machinery that seeks to erase him. In that sense, the public record becomes not only a site of resistance, but a form of protection.

8. Conclusion: Toward a Reckoning

Art, Culture, Sponteneity Forced

A flock, it is not.  There will never be a revolution in America.

More like, when I say jump . . .

Kinda like Bugs Bunny getting his feet shot at while Yosemite Sam demands he ‘Dance!’. . .

It’s a relationship.

Americans will never revolt. They will never rebel. I’m not talking our military here, I’m talking the people, the masses, who will gladly vote for war if they are commanded by their team, but who will never en masse lift a finger in inconvenience to support it. A placard, perhaps. But not a pinky finger otherwise.

Why?  This man nails it and it’s so spot on I fear reposting it.  Truth bombs this huge are usually dropped by assets.  Even listening can get you on a list, I’m sure.  Because, America is so damn free.

But this murdering convert to Islam is correct nonetheless.  Our guns can’t save us from, or in, this battle.  We have already lost.  We were conquered from within long before this current administration.  We do not have the heart to rebel because rebellion and revolution require artists, the kind of artists, and warriors, who cannot be bought.  We don’t have that, we haven’t had that for a long time now.  We have conformity, collusion, corruption and therefore we’ve got what we deserve.  Politics is downstream from culture.

Start at the 1:15 mark, it’s only about 10 minutes, and it’s brutal. Not for the feight of heart, I’m afraid, but absolutely the truth as I see it. Listen and weep, or not.

Assessing Value

Back to this unpleasant subject again. It’s been a very long loop; I haven’t considered it much since first attempting to barter goods from the wee homestead.

It’s something we really do take for granted in our modern economy, whether one takes that as an inherent good or evil.

The good part is that it’s comfortable and I prefer it, on the surface. I hate bartering. I SO suck at it. I suck at it for reasons that are so deeply-seated (seeded?) that no logic can ever possibly be applied.

On travels to some countries barter was the norm and I was told to keep practicing as I’d get better at it. Some seem to enjoy it. These sorts always baffled me. They say, “Treat it like a game!” But that is really stupid, isn’t it, because I did not go out shopping in order to play a game. I already don’t like shopping much, to think I’d like it more by making it game-like is to make it ever closer to hellish.

So while it may not sound like it, this is the good side of money. It took me a long time to learn that. Not until I had to consider such exchanges as, which was of better or equal value, the handcrafted Top bar beehive, or the wormy, bossy, but still a good milker, Summer, a 7-year old goat?

Money, in partnership with “the Market”, make such exchanges far more simple. Since none of us has a crystal ball, and I have no idea how long Summer will live and there are no guarantees, and my friend has no idea if she’ll enjoy beekeeping, or be able to keep bees alive in our chemskies and YoYo climate, our exchange is made more simple by imagining what would be the ‘market value’ of each of our offerings.

The dark side of money it seems to me relates quite easily to the dark side of most things—like religion, or science, or even education—it provides, by its very nature, an endless potential for ‘middlemen’. It becomes a profession, then a vast sea of professions, then an institution, then an institution ‘too big to fail’.

It’s convenient and comfortable, no doubt about it. It’s easy enough for a child to use, but complex enough to build empires upon. Try to imagine living without it.

Do we really consider how we, as individuals, would place value upon goods and services anymore?

What about once money is replaced with tokens. It’s pretty much the same thing already, right? Tokens as a medium of value exchange—your massage is worth 2 dozen yard eggs. Right?

Well, the market value of your massage today is 20 tokens, but the value of my eggs is 10 tokens, today, and 15 tokens last week, and is projected to be 25 tokens tomorrow. That’s the real problem with the market, right? For you and I, as individuals deciding value between us, the eggs and massage exchange didn’t fluctuate vastly over a matter of days, or even weeks. It’s pretty steady, really. You use 2 dozen eggs per week, I like 1 massage per week, stable value exchange.

But I’ll bet you 5 economists in the room with us would tell us 50 ways it’s not really a stable value exchange. And, why be stable at all if there might be a profit to make? Then a dozen lawyers will tell us why those economists are right. And a nation full of universities will continue to produce a fat muffin top of middlemen to stuff between every simple interpersonal transaction in every tiny hamlet around the world.

I’m bothering to restate the obvious at this moment because I’m trying to re-assess the value of technology in my life. It started with the recurring headaches of social media many years ago, then moved to Smart phones, and lately it’s WordPress.

Then a cyber-friend shared a dream, which caused this spark of inquiry.

“Imagine if we could create an Agrarian world again, using technology as a tool to help us,  but not control or surveil us.” 

Can we make a more agrarian life through technology? Which I understand as, can technology help us to get back to basics? And by basics we mean an understanding of nature, an appreciation of its organic processes, a “re-enchantment” as I’ve heard it lovingly expressed, with the natural world. Working with our hands again, I presume, creating items of value to exchange with one another. A slower life perhaps, where we have the great luxury of time to enjoy our lives and our nature world to a greater degree than afforded to most in the modern world.

A ‘re-enchantment’ with nature, I like the sound of that.

An ‘agora’ that’s not corrupted by fiat, usury, taxes, violence and coercion, perhaps?

Technology in our private life here on the wee homestead has benefitted us in a few crucial ways—helping us to learn new skills has been the most significant. But keeping us from feeling terribly remote and unconnected and uninformed has also been very important. I’ve made a few good friends thanks to the internet and I’m very grateful for that. Feelings of isolation and loneliness can be significant spiritual hurdles for some of us living rural for the first time.

And I have seen promising shifts over the years. Homesteading is clearly a bonafide cultural movement at this time, I think primarily thanks to technology, as oxymoronic as that sounds. Herbalism has become more appealing as Pig Pharma breathes heavier down our necks. Pockets of interest and learning are all over the cyber world, every craft, trade or skill imaginable is available somewhere with a few clicks, I’m sure.

But I have seen and heard some really concerning trends lately, which makes me realize that the time to be re-assessing the value of the tech in our lives is reaching a crescendo.

For example, the young entrepreneurial types who are coming in to fill the needs of the rural communities with essentials like raw milk, homegrown veggies at the farmer’s market, small service businesses and the like, well they aren’t like us in some really fundamental ways.

They trust The Science, for the most part, evident in their willingness to vaccinate, medicate, use the latest supplements and vitamins, and not question any of it. They also love the tech and fully embrace the insane trifecta of the Global Grid: Surveillance cameras, Smart phones and digital payment systems.

How is that value assessed? Who is benefitting more?

My guess would be, more often than not, the middlemen. Like any pyramid scheme a few must be making good for anyone else to follow. For a while.

Seems to me these young entrepreneurs are setting themselves up for certain failure. I met one of these ambitious young women last week on my quest for raw milk, now that my goats are mostly gone. I really miss making cheese. The price of raw milk, not even organic, has gone through the roof as demand has perked up—$11/gallon around here. It’s too much for us to afford.

What did I learn from this experience? Her surveillance cameras everywhere tell me she doesn’t trust her customers or neighbors. Her vaccination schedule tells me she does not do her due diligence in caring for her animals. Her price and her preferred payment by QR code tells me she prefers dealing with middlemen over direct transactions and getting to know her clientele.

I will not be doing any business with her, that’s for sure.

So, while I still have a lot to learn about assessing value, there is a point to this rather rambling post: The goat is dead, no bees have yet to make that hive a home—but no one else profited or lost from that private exchange—and our relationship stayed in tact to trade another day despite these apparent failures. I think nations have gone to war for less.

And that’s something so far social media, Smart phones, WordPress, and indeed money, all fail to assess a proper value.

I’d love to hear any thoughts or ramblings about my cyber-friend’s dream, what do y’all think, is it possible? Would you want such a world?

“Imagine if we could create an Agrarian world again, using technology as a tool to help us,  but not control or surveil us.” 

How long before this field gets paved over for yet another Vape Shop, or Dollar Store, or Walgreens? Is it considered an improvement if it’s a Smart Farm run from Brussels by robots?

Running To The Light

Running To The Light, Columbia Space Shuttle, Modern Myths

I came across this photo on our nearby city map and found it so compelling I thought to do a few post about it.  This is from Palestine, Texas.  The Columbia Space Shuttle was reported to have exploded over this area of East Texas killing all these crew members.

Rick D. Husband, Commander; Kaplan’s Chawla, Mission Specialist; David M. Brown, Mission Specialist I; Williams C. McCool, Pilot; Michael P. Anderson, Payload Commander; Lian Ramon, Payload Specialist I;  Laurel Blair Salton Clark, Mission Specialist 4.

We will start with the latter, Laurel Blair Salton Clark, Mission Specialist 4 Wiki page:

The Scottish band Runrig pays tribute to Clark on the 2016 album The Story. The final track, “Somewhere”, ends with a recording of her voice.[18] Clark was a Runrig fan and had a wake up call with Runrig’s “Running to the Light”. She took their 2001 The Stamping Ground CD into space with her. When the shuttle disintegrated the CD was found back on Earth, and was presented to the band by her family.

Laurel Clark – Wikipedia

Mission Specialist 4 

Y’all did read that correctly, right?

When the shuttle disintegrated this CD was still there and given in homage back to the band.

You got that part, right?

What a fun gal, eh?

Desperately Seeking Morally Courageous

I hear social criticism on occasion that the problem with cultures in the West today is a lack of moral courage among the people. We have traded our ethics and morality for comfort and convenience. And I think this is a very valid criticism.

But . . .

That does not strike the problem at the root. It is another effect, not a cause. Because in order to manifest moral courage there first must be moral indignation.

Where has that gone?

Those who I’ve witnessed as model-worthy examples of moral courage started off with anger, outrage even, against the injustices they were witnessing around them, in their institutions, their governments, their families.

They didn’t wait for orders from above. They didn’t look on their social media feeds for what should be outraging them. They looked around themselves, in their own lives, where they personally experienced the unfair treatment, or lack of concern, or outrageous injustice, or someone close to them experienced it, igniting in them the blue flame of anger, the righteous indignation, that is the sustaining fuel that feeds moral courage.

Several such individuals come to mind from the last years:

Christine Massey: “Don’t trust Public Health.” – Dr Sam Bailey

“In early 2020, the Canadian biostatistician Christine Massey realised that something was wrong with the COVID-19 story. She was motivated to commence investigations into virology and the claimed evidence for the existence of ‘SARS-CoV-2’. This led to the development of the Freedom of Information Act project that revealed more than 200 health and science institutions being unable to cite any valid scientific evidence for the alleged “virus”.

Over time the project has expanded to include other alleged “viruses” as well as evidence that any microbes, including bacteria, have been shown to be pathogenic in controlled scientific experiments. The conclusions from Christine’s research are clear: virology is based on pseudoscience and germ “theory” has been falsified. Her work has caught the attention of the establishment media and she even earned a typically-disingenuous “fact check” article recently.”

Moral outrage does not have to look or sound like a crazy woman screaming at the crowd, or making obscene gestures, or behaving like a scary lunatic.

It can be as calm and straightforward as Christine Massey and the Bailey doctors. It can strike at the lies in measured tones and with legal methods. It can be inspiring to others even as you work from the comfort of your bed while sipping tea.

Yet relatively few bother.

It’s remarkable to me that there are so many even now whose moral indignation is never sparked by the mess of the world around them. It’s never fueled by concern for others or for the future. It is as if they are comfortably numb.

It is indeed frustrating to have to live among so many such people. For every Christine Massey there are probably 10,000 soulless deadbeats. Maybe more.

That might sound pretty depressing, but on the bright side, that means just lifting a pinky finger to do the right thing is looking pretty heroic in comparison.