Transcendence is Escapism

Life is significantly easier when you don’t give a shit.  Not only are you spared the physical, intellectual and emotional effort of caring, you are also spared the spiritual effort of sifting through the good and shitty people and things in your life.

When you don’t care, you don’t care if others don’t care either.  You don’t build up any resentment to their lack of care.  You get to feel comfortably numb in blissful ignorance.  You don’t have the added social cost of having to mask your disdain and disapproval.  You can chuckle, rather than wince, at their callousness and cruelty and disregard.

The spiritual effort of discernment is so taxing that many religions have successfully spared their followers of it, naming it ‘Judgement’ and leaving the dreadful task to God, or similar distant entities.

Discernment is in fact so precious it’s innate in all sorts of species, not just mankind. 

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Sunflowers discern which way the sun is glowing and turn themselves to face it.  Plants can actually discern and communicate all kinds of things about their environment, even things like where their trellis is, and other survival instincts—this is absolutely true, and now that science ‘proves it’ you are allowed to believe it, even though those in tune with the natural world already sensed it aeons ago.

http://www.bbc.com/earth/story/20141111-plants-have-a-hidden-internet

https://e360.yale.edu/features/exploring_how_and_why_trees_talk_to_each_other

Birds of a feather do indeed flock together, even domesticated ones all raised together tend to stick with their own kind most of the time.

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Photo by Pixabay on Pexels.com

Human babies are so highly discerning they recognize their own kind from the most tender age, reaching out automatically to other babies, or puppies, or other young or small things, as if they are already quite conscious of their current place in the universe.

What are the emotions which humans make such concerted efforts toward escaping or transcending?  Sadness, weakness, loneliness, illness, vulnerability, anxiety, fear, pain, discomfort, failure.

But rarely, apathy.  Apathy, as dangerous as it can be, is of another category.

Apathetic populations serve an important purpose in civilization.  Not only are they the perfect minions of any corrupt power structure by never questioning their surroundings or roles, but they also serve brilliantly in undermining the efforts of the relatively few who do actually give a shit.

Apathetic slaves are the best sort.  The less you care about those around you and your environment, the easier the masters have it.  It makes for better order followers, because you’re still smart enough to never bite the hand that feeds you, but passive enough to go along with anything told to you from above.  Hand over your children?  Ok, what can you do, and besides, you can just have more.

The culture-shapers have been breeding apathetic populations as long as man has been breeding domesticated livestock.  Obedience, docility, positivity, faith, industriousness are in the category along with apathy, as with all the other desired traits that make the livestock more manageable, desensitized, acquiescent and profitable.

The “Namaste Billionaires” (a phrase I’ve borrowed) say they give a shit, and they want to fix it all.  They know how, because they say so.  They’ve transcended, and they’re billionaires, so of course they know how. They’ve reached the pinnacle of materialism and spiritual ascendency in tandem and they’re going to create order from the chaos.

These are the latest brand of culture-shaping snake oil salesmen and if their predecessors had not been breeding in apathy for centuries the populations would still have the discernment to see this as clearly as if it were pulsing in neon from the heavens.

How can you tell, as easily as if you were discerning white from black?  Look to nature.  Order already existed.  It still exists even now, though the perpetual tinkering makes it less and less obvious every year.

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These false prophets create the chaos in order to save you from it, so that you then confirm your role as indentured servant to their system.

So, don’t give a shit just a little bit longer.  This Thanksgiving, show the proper gratitude to your betters for the relatively comfortable free-range servitude they’ve granted you.  Raise your children right—to jump when the master calls— ‘front and center!’ To bow when your master gestures, to serve courageously at his side when required, and cower silently in the corner when ordered.

Drugs and distractions, or enlightenment, take your pick.  If you’re truly blessed you might even be able to kiss their feet someday.  Dare to dream!

Still, if you don’t make it quite that far on the righteous path, as your just rewards you’ll still get all the baubles and accolades worthy of your slave station and gain the admiration of all your enslaved peers.  Congratulations and . . . 

Long live the Queen!

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Shades of Deception II

Scene II: Moving to the culture at large . . .

Me: “That’s abuse!”

Them: Chorus of Flying Monkeys and Power Worshipping Apologetics

Normalizing: “It’s called discipline, and we all turned out just fine.”

Reframing: “It’s an ‘Adverse Childhood Experience’.” (And there’s a drug for that.)

Repression: “I just don’t see what good it does to dwell on it. Best to let sleeping dogs lie.” (And let’s have another cocktail!)

Dissociation: “Can you believe this horrific X character on the news?!” (X=but is not limited to: Jeffrey Epstein, Jimmy Savile, Harvey Weinstein, Charles Manson, and I won’t bore y’all with even a partial list, cause it goes on . . . And bloody on, and on.)

http://dauntlessdialogue.com/systemic-pedophilia-part-3/ 

http://dauntlessdialogue.com/evidence-of-the-mass-arrests-of-pedophiles-a-master-list/

Spanking, the gateway to control through violence. Just discipline. Fine and natural.

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Yes, clearly, they did the best they could. And still are.

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Right?

 

 

 

 

Upgrade to Vocation

I like the old adage: “All work and no play makes Jack a dull boy.”  I think it’s true.  I’ve actually said it before to Handy Hubby and it makes for a pretty effective guilting tool.

But there’s an equally true non-adage I think to be more fitting to most folks in this country currently:  All play and no work makes Jack a jackass.”

Don’t get me wrong please.  I do know there’s plenty of fine folks working multiple meaningless jobs just to keep their family afloat.  I’m not talking about them.  I’m also not talking about those who are seriously mentally and physically suffering, because there’s plenty of those folks around, too.

But I do mean those of us who are in the majority, like me, relatively mildly mentally and physically suffering, still able to get up each day and do stuff.

Here’s my point.  There are three main stages in life between birth and death as far as I can tell so far.  It begins with Service to Self (infancy, childhood, adolescence), it moves to Service to Others (family, friends, community), and these stage are both motivated primarily by a ‘will to power’.  Then, as the third and most crucial stage, we mature into Service to the Greater Good.

Bush’s answer to Americans when starting another insane war was: “Go shopping!”  Hillary Clinton claimed: “We have a huge fun deficit in America.” They were appealing to Service to Self.  

JFK’s famous quote, encouraging to his future Peace Corps volunteers for decades to come, was an appeal to Service to Others:Ask not what your country can do for you, but what you can do for your country.”

This is where too many of us are getting stuck.  And our rulers have designed it this way quite deliberately.

The coup d’état in slow motion we are witnessing unfold now at a rapidly increasing clip has been in the works for many generations.

“Contrary to common belief even among the educated, Huxley and Orwell did not prophesy the same thing.  Orwell warns that we will be overcome by an externally imposed oppression.  But in Huxley’s vision, no Big Brother is required to deprive people of their autonomy, maturity and history.  As he saw it, people will come to love their oppression, to adore the technologies that undo their capacity to think.”  Neil Postman Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)

Instead of wisdom years filled with . . .well . . . wisdom, we’ve got Alzheimer’s and chronic fatigue, and a dozen and one other ailments of mind, body and spirit.

The middle aged and elderly, those still healthy enough to have a life, are devoting it to a retirement filled with meaningless pursuits—gambling, cruises, the Shopping Network, or latest sport, game or craft craze, looping right back into Service to Self or Service to Others, without ever maturing into the final, and by far most crucial, stage of life.

Without our wise elders we are doomed as a culture and a society.  We don’t need them getting plastic surgery and posting their new faces and evening dining choices on social media.  We need them learning from their mistakes, seeing reality through the lifetime of a mature adult, sharing their hardest lessons as well as their greatest gifts.  We need them to realize it’s not a popularity contest anymore, to take off the masks once in a while, to call out the bullshit they see, to relentlessly speak truth to power, and truth to youth.

Retirement should not mean a decade or two of crossword puzzles and golf.  Service to the Greater Good—that means greater than self and others. Not following orders, not following trends, following the highest calling of the divine Self—the vocation— the will to meaning.  It’s not ‘do what you love and the money will come’ it’s ‘do what matters, beyond the money, beyond the need for approval.’

Without examples of this, with so few mature adults modeling this 3rd stage, what do we expect to happen?

Do most of us in middle age now have examples of wise elders in our lives?  I have a few, but that’s only because I consistently seek them out.  I’d say the majority don’t even know what a vocation is, they see the ‘o’ as an ‘a’.

In fact, a vocation is far more precious.  It’s the secret garden where your skill, your joy, your wisdom, and the humble desire for a better future to leave behind, all magically coincide.  It’s the sweet spot of life’s greatest magic that only you can offer.  It’s the quilt, or the tapestry, or the garden, or the painting, rainbow, symphony—whatever metaphor suits you most— as the scene moves from seemingly random splotches of design and craft, to the point where the image takes shape at last, nearly ready for show and tell.  

It’s your life as the willed ephemeral expression of the divine.

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But so many are missing this, as it’s been systematically stolen and replaced by entertainment, endless material pursuits, silly vanity, diversions of the Order of Bread and Circus, that if I were a kid today I’d be saying: “Grow up, Grandpa!”

Right the Wrongs

We have all been misguided, of that I have not a shred of doubt anymore.  Our culture, our history, our news, our entertainment, our religions, our future, have been fabricated and falsified and manipulated in such horrific ways as most folks can hardly fathom.

And it’s going to get worse.  This is not some apocalyptic vision of mine, there are plenty of those going around, and for a very long time.  Forever, even.  I’m a tiny fraction of a grain of sand in that vast hourglass.

“. . . A clown-like, grinning mockery of the victim(s) as a show of power and macabre arrogance.  When this is performed in a veiled manner, accompanied by certain occult signs and symbolic words and elicits no meaningful response of opposition or resistance from the target(s), it is one of the most efficacious techniques of psychological warfare and mind-rape.”  —Michael Hoffman, Secret Societies and Psychological Warfare

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We can lay blame, and I often do, on our own selves, as well as others.  I didn’t invent society, I can’t change the shit-show I was born into, that was fate, or something.  You can complain your shit-show was worse, or better, and I won’t argue.  I imagine most folks around the world had it much worse, or better, for whatever that means.

When faced with this truth, the truth that we’ve all bought a pack of lies, we don’t have a lot of choice on how we react—anger, resentment, bitterness, confusion, frustration, apathy, hope, forgiveness, fear—the list goes on.  I know all these reactions have value, I take them seriously, I dismiss none of them as of more or less value than another.

 

But when they are not a transitory state, but where one then chooses to reside, we’ve allowed the reaction to dissolve action.  We must make great effort to move from the reaction to the response.

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Our response, not our reaction, is what defines our humanity.  Every animal will react in fight, flight, fawn, freeze, in order to save their own skin, unless they are impaired.

Human nature has a higher calling.  You stand for, you stand against, it doesn’t matter, you’ve got to take a stand.  Once you’ve taken a stand, you know you fall, you know what falling feels like.  That is the wisdom of the gods.

A boxer once told me, while I was cringing, trying to be polite in delicately couching the fact that I hate his so-called sport — “Boxers don’t train to fight.  We train to get back up.”

I was flabbergasted at the wisdom in that simple statement, which I’d never considered before, and with which he was able to so tactically and efficaciously respond to my reaction.

I think of this now, because, as much as I never liked sports, or games, still I’m somehow wired to think strategy.  I was born into a game I don’t understand, which no one gave me the tools or teachings to navigate, but to which I was expected to adapt nonetheless.  At some point I chose, and still choose, to not simply adapt.

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I’m weakening, physically, but my mind and tongue are still sharp enough to benefit where age and injury weigh me down.  I think that’s a sign of one’s wisdom years, now beckoning me to return to the studies that will find new meaning in re-engagement, with now decades of life experience to inform on their deeper meanings and interpretations.

I feel blessed for this time and space and luxury to reconsider.

The Truth Will Set You Free?

Nonsense.  So many of these old adages should be read as the exact opposite. 

The Truth will burden you mercilessly.  It will chain you down.  It will promise to crush you.

That’s why most folks can’t handle the truth, don’t seek it out even momentarily, and change the subject if you try to broach it, even when it’s coated in marzipan.

But it rarely comes candy-coated.

If you’re an animal lover it will come in the form of a video clip from Siberia of a mink being skinned alive and shrieking in tones that will haunt you for a lifetime.

If children are your greatest weakness it will come in the form of the decades of elite pedophiles and abusers regularly affronting you in the news, with nothing of consequence ever being done about it.

If nature is your refuge you will see, over and over, images of its destruction, forests burning, waters poisoned, skies sprayed with toxins, atmosphere altered in horrid alien ways.

If you are a foodie, an aesthetic, a lover of beauty, a Dionysian even, you will watch it all destroyed to make way for concrete and cardboard, and synthetic, tasteless, lifeless, gaudy goo.

If you’ve been cursed with the trait called ‘sensitivity’ you’ll be harpooned with each of these in turn, flashing in neon, at all hours of the day and night.

The truth is, you can’t handle the truth. 

I can’t handle the truth.

I work at it, constantly. 

It promises to break me, daily.

One aligns with Truth, not because it will set you free, but because it conquers all.

zinnia.blackswallowtail

Socialism is Unethical

In response to Caitlin Johnstone’s article, I’d like to offer this rebuttal.  I have loads of respect for this journalist, I agree with her on most of her points of view, except this and the fact she’s clearly not researched weather modification/geoengineering, but that’s another post.

Rugged Individualism Cannot Save Us, Only Enlightened Collectivism Can

I know the arguments and I’ve lived them in post-Soviet countries.  Being the simpleton I’ve been called I do find it valuable to make the complicated simple, whittle it down to the essential.  Socialism is unethical.  That’s all that matters to me.

I don’t like to be bullied, most folks don’t.  Whether that bully is another individual or a group, it’s wrong.  What happens in practicality with collectivism, after the niceties of fairness and group-think wear off, is manipulation, a constant shifting of the goal post, gaslighting, dehumanizing, celebrating mediocrity.

Imagine this as it often happens within a typical master/slave dynamic, like with parents toward their children.  When Mom wants her teenager to think for herself she’ll say: “So, if all your friends jumped off the Golden Gate Bridge, would you do it too?”

Yet the very same mom will insist her daughter does not elope and wears white to her wedding, and invites the right people, and all sorts of other group-think behavior if it suits her fancy.  You might chalk this up to that’s just how the world works, but clearly upon deeper reflection it’s obvious this is not ethical: It’s not based on consistent and universal principles, it’s based on the whims of what the mother finds ‘right’ in the moment.

We are naturally collective, that’s why we need the balancing power of strong individuation.  ‘Rugged individuals’ don’t go off to conquer new territory, whether in land, mind or sea, in order to be alone, alienated with their creation beyond kin or company.  They do it in service to something, and that something is often called ego, but in fact ego alone doesn’t get one very far, unless there’s a crowd there serving that ego.

To see what collectivism, or socialism as it’s currently named, will look like as a worldwide system, one needs only consider it in a practical confined context.  In healthy families it works brilliantly.  But what happens in unhealthy ones, or when the tribe gets larger? 

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What about in a business setting, for example?  Someone in that business is taking a bigger risk, someone is more competent, more popular, more trusted, more diligent, more something.  That’s just how we are wired, we follow the weak at our peril. 

Organizing around the weakest links is what’s required of socialism, for ‘equity’s’ sake, but in nature this creates the same predator/prey situation as in any work environment.  We must collaborate, we must cooperate, but not at the expense of the will of the strong, the natural leaders.

“It is precisely these generalities of character, governed by forces of which we are unconscious, and possessed the normal of individuals of a race in much the same degree—it is precisely these qualities I say that in crowds become common property. In the collective mind the intellectual aptitudes of the individual, and in consequence their individuality, are weakened.  The heterogeneous is swamped by the homogeneous, and the unconscious qualities obtain the upper-hand.” Gustav LeBon’s The Crowd

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I don’t believe in free will.  I think will is very expensive indeed.  What will the strong do if they are constantly undermined, manipulated, bullied by the crowd?

The incompetent will pull too much on the competent to the point they quit, or to the point their mojo is reduced to such a level as to become ineffectual.  This is why Ayn Rand’s work is so relevant and poignant on the political level.  How does power work?  Well, above all, it’s an aphrodisiac for those who seek it.

But, is that what the ‘rugged individualist’ is seeking, necessarily?  This is an assumption that’s often brandied about as fact by collectivist types.

In crowds it is stupidity and not mother-wit that is accumulated.  It is not all the world, as is so often repeated, that has more wit than Voltaire, but assuredly Voltaire that has more wit than all the world, if by ‘all the world’ crowds are to be understood.” LeBon

We need more rugged individuals, not fewer.  We squash them, even in this supposedly most free country and beacon of individualism, we force them from the earliest age to conform and comply.

This feeds tyranny, no doubt, but not for the reasons collectivists think.  It’s not because a few rogue elements get past the socialization and rise up to rule the roost out of sheer force of individual will.   The tough skin the individual acquires by fighting group-think his entire childhood and adolescence becomes armor for some, but more often the individual succumbs to the pressure.  Only the toughest survive not because they are beaten down by the competition, but because their potential rivals are beaten down by the crowd.  That works really well for the ruthless.

”Thus the State never intentionally confronts a man’s sense, intellectual or moral, but only his body, his senses.  It is not armed with superior wit or honesty, but with superior physical strength.  I was not born to be forced.  I will breathe after my own fashion.  Let us see who is the strongest.  What force has a multitude? They force me to become like themselves.  I do not hear of men being forced to live this way or that by masses of men. What sort of life were that to live?  When I meet a government which says to me, “Your money or your life,” why should I be in haste to give it my money? . . . I am not responsible for the successful working of the machinery of society. I am not the son of the engineer.  I perceive that, when an acorn and a chestnut fall side by side, the one does not remain inert to make way for the other, but both obey their own laws, and spring and grow and flourish as best they can, till one, perchance, overshadows and destroys the other.  If a plant cannot live according to its nature, it dies; and so a man.” Henry David Thoreau ‘Civil Disobedience and Other Essays

The rugged individualists I know are more interested in adventure than in conquering; more interested in creating than in destroying, more interested in ethics than power.

The technocracy is ruled by the ‘law of large numbers’ that is — “BIG DATA” — that is, the crowd.

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I wonder if the average person were to be presented with a simple and straight-forward question whether the answer would come out in favor of the ‘rugged individual’:

If you were forced to have someone rule over you, would you rather it were a great individual or a machine of collective consensus?”

I don’t think I need a ruler at all, but if there were no other choice, I know my answer.  

But then, I consider myself to be a rugged individualist.

 

 

 

The Wisdom to Know the Difference

God grant me the serenity
to accept the things I cannot change;
courage to change the things I can;
and wisdom to know the difference.

Do you have a favorite song?  Did you love it from the first moment, or did it grow on you?

Do you have a favorite hobby?  How did you find it?  Was it passed down to you from a parent or seem to appear from nowhere?

Have you ever doodled, maybe even just randomly while chatting on the phone?  What did you draw? Did you wonder why?

Have you ever pondered what makes your preferences your preferences?

When confronted with your obvious limitations have you ever said, “F*ck off!”?

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When you hear again and again, apparently sold with all the best of intentions the same menu:  You can’t control the weather; You can’t fight the government; You can’t be David against Goliath; You can’t conquer the dragons; You can’t rise above your lot . . . Have you ever said, “Excuse me, why the bloody hell not?!”

Some are most certainly doing it, so why not me?

You can call that a sense of entitlement if you want.  I call it something else entirely.