I Have a Dream!

I have a dream that when asked where I sell my delicious locally-produced raw milk cheeses my response will be one of beaming pride instead of deflated frown.

Instead of–“Sorry, I can’t sell them, it’s illegal”–in my dream I reply instead:

“I have an assitant who delivers our homemade cheeses twice a week to the community Farmstead Store in town. You probably should call her and make arrangements because she always sells out by lunch. We have Farmstead Stores in every small town in our region who send out drivers to exchange with one another. Our free-range pork and our neighbor’s beef sell out even faster than the cheeses. They’ve also got year-round fresh produce there, eggs of course, honey, wine, kombucha–all sourced and produced from within 15 miles.”

Instead of my dream, in my reality I get asked, “Can’t you get a license?”

No! No, of course I cannot get a license! Instead of dream-speak I get the nightmare reality.

It’s not only impossible to get a license for a home cheesemaking operation, it just happens to also be against my philosophy.

“An agorist is one who applies the principles of libertarianism consistently through counter-economic practice. They aim, that is, to bring about the voluntaryist society not through political (in)action but through direct counter-economic action.”

No, I cannot get a license. Since we are in the South, I wonder if another appeal might be in order?

Imagine if instead of ‘philosophy’ I said ‘religion’. So my reply becomes:

“Appealing to State and Federal officials for what I, and my neighbors, choose to purchase for consumption is against a fundamental aspect of my religion which preaches the gospel that God chooses my food through my tastebuds.”

“This is not a trivial point. A free society is not merely an ideal society to be philosophically formulated, but a process to be enacted through conscious action. Thus, the idea of separating the free society from the actions that free human beings must (or must not) engage in is self-contradictory. What else defines a free society except for those actions?” James Corbett

“Furthermore,” I continue in my dream space, “I’m allergic to paperwork and authoritarian nincompoops and I refuse to spend what little time I have left on this spinning green insane asylum kissing the arses of Velvetta-eating officials mansplaining me what I must do to make safe cheese.”

Also from Corbett
In “An Agorist Primer” Konkin explains:
“We see that nearly every action is regulated, taxed, prohibited, or subsidized. Much of this Statism — for it is only the State that wields such power — is so contradictory that little ever gets done. If you cannot obey the (State’s) laws and charge less than [because of “Fair Trade” laws], more than [because of “Anti-Trust” laws], or the same as [because of laws against cartels] your competitor, what do you do? You go out of business or you break the law. Suppose paying your taxes would drive you out of business? You go out of business — or you break the law. Government laws have no intrinsic relationship with right and wrong or good and evil. Historically, most people knew that the royal edicts were for the king’s good, not theirs. People went along with the king because the alternative looked worse. [. . .] But everyone is a resister to the extent that he survives in a society where laws control everything and give contradictory orders. All (non-coercive) human action committed in defiance of the State constitutes the Counter-Economy.”
In effect, Konkin takes the plight of the modern-day citizen, stuck in a web of ridiculous, contradictory, and impossible-to-follow laws, rules and regulations, and flips it on its head. It is not a source of shame to be acting against the arbitrary whims of the state, but a virtue. Economics is the realm of white markets: legal, licensed, sanctioned and regulated exchanges in the aboveground economy. Counter-economics is everything else: black market and gray market activity either specifically outlawed by the state or not licensed or approved by it.
People tend to get squeamish when they hear “black market,” but we’re not just talking about gunrunning, counterfeit smuggling or drug dealing here. Any (non-violent) activity that doesn’t have the blessing of the state is counter-economic.

“Of course, individually, these actions seem unimportant, even trivial. But in combination they drain significant resources away from the clutches of the state and toward the people participating in the actual productive economy. It is estimated that 20% to 30% of Americans fail to report taxable income. In some parts of Latin America it’s closer to 80%. Can you imagine if it were 100%? A few isolated counter-economists acting in a disorganized haphazard faction is a minor inconvenience to the powers-that-shouldn’t-be. Millions of people acting in concert in a deliberate undermining of state authority is a revolution. This is the promise of counter-economics.”

The quotes that are not in my dream are taken from the following 2 articles by James Corbett, well worth the read.

https://substack.com/redirect/ba0aa4ad-e65c-49d6-889b-40771af20c61?j=eyJ1IjoiYXBsankifQ.vij_GSi8NAkTixijJIkYbmIMsSylddJaDImehSkL3TQ

Do you have a dream, too? Care to share?? 😁🤗

Healing, or Perception Management

“Don’t sweat the small stuff. And it’s all small stuff.” ~ Idiots everywhere

“That which doesn’t kill you makes you stronger.” Fathers everywhere

“Where God closes a door, he opens a window.” Mothers everywhere

“Best cancer EVER!” ~ Stefan Molyneuxhttps://freedomain.com/freedomaininterviews/how-cancer-can-make-you-well-stefan-molyneux-with-laurette-lynn/, shilly online philosopher

“It’s just a flesh wound!” Monty Python

The message is clear and ubiquitous in the modern world, that favorite word of religions, wanna-be warriors, social programmers and closet tyrants everywhere: Transcend.

Or suffer. Your choice.

Transcend pain, transcend discomfort, transcend ennui.
Transcend mind, transcend body, transcend your very sex.

Jennifer Bilek might tell us a thing or two about that.

“The speed and coordination of this deployment—from zero “transgender children” before 2000 to their ubiquitous presence in schools and media within two decades—reveals orchestrated social engineering rather than natural cultural evolution.

The speed of normalization reveals coordination impossible through organic social change. Within two decades, major medical associations endorsed pediatric transition, schools implemented gender identity policies, and laws passed making it child abuse to question a minor’s gender identity. This transformation required massive funding, institutional capture, and media compliance—all documented in the money flows Bilek traces.”

Growth, like healing, does not happen on a fixed schedule, and sometimes it never happens. But, permanent medical interventions invented to create a profitable market out of confused and abused children is truly circling the drain.

It really irks me when those who call themselves and think of themselves as healers, use this form of gaslighting, which is actually perception management, in order to train ‘patients’ and the public how they should feel.

What’s actually happening at a fundamental level is cognitive and emotional dissociation. It makes the healer feel a lot bettter than the patient.

It’s an epidemic really. Magical thinking, positivity, silver linings, Hopium–they really only get you so far–which is to the next moment, where your mood or situation will have necessarily altered, but the REAL healing, the real growth, was simply relinquished to the back seat.

To rear it’s head another day. A day when most likely that fair weather friend or healer has moved on to greener pastures. More hopefully, the seeker has to. And by seeker I mean, the one looking for the healing.

It is the worst possible solution to be in because 99% of nitwits everywhere call themselves healers and having to navigate that at the precise moment of your own weakness is really shitty.

“Instead of ending these experiments, wealthy transsexuals like Martine Rothblatt began creating legal and linguistic frameworks to normalize their fetish. Rothblatt, who built satellite surveillance systems and founded Sirius XM, authored the first gender rights legislation and created ideological structures supporting body dissociation. The shift to “transgender” accomplished multiple strategic goals: it removed medical gatekeeping, expanded the market beyond surgical candidates, created ambiguity about what the term meant, and most crucially, included children.”

Soon, just another decade or so, this worst possible solution will be obvious to everyone with any cognitive function left. Because the endless loop between healers and patients will encompass the vast majority of the population. Wounded healers will become the most common archetype of the modern ages.

“Understanding the financial architecture behind gender ideology matters because it fundamentally changes how we perceive and respond to this phenomenon. When we recognize that the same billionaires funding gender clinics invest in artificial wombs, that the same foundations promoting “trans kids” advance transhumanist philosophy, that the same corporations threatening economic sanctions for “bathroom bills” develop human augmentation technology, the seemingly inexplicable suddenly becomes comprehensible. This isn’t about civil rights or social progress—it’s about market preparation for humanity’s technological transformation.
Breaking the spell, as Bilek emphasizes, requires following the money. The trail leads from philanthropic foundations through medical institutions to tech companies, revealing coordinated investment in reshaping humanity’s relationship with biological reality. This essay traces that trail, examining how gender ideology serves as psychological and cultural preparation for transhumanism’s larger project: the transformation of human beings into technological substrate.
What follows challenges comfortable narratives on all sides of the political spectrum. The evidence presented comes not from speculation but from documented financial transactions, institutional connections, and the explicit statements of the movement’s leaders. The patterns revealed demand we reconsider everything we think we know about why gender ideology emerged when it did, spread as rapidly as it has, and encounters such fierce protection from institutional power despite growing public opposition.

Children internalize this commodification through comprehensive indoctrination. They learn about “choosing” their sex characteristics like selecting avatar features in video games. School curricula teach about “families created through technology” and normalize the idea that biological parents are merely “genetic donors.” They see their bodies as collections of customizable parts rather than integrated biological systems. This dissociation from physical reality serves the larger project of normalizing human augmentation, genetic modification, and eventual merger with artificial intelligence.”

The Wounded Healer, the Autistic once called the Artistic? The previous victims of collective perception management, noticing.

Noticing no healing is happening. And calling out the so-called Healers.

The Angel Made Me Do It

Dare to dream!

If there’s a will there’s a way!

These used to be my favorite clichés growing up. I miss that sometimes now that I’m growing old and cynical. I miss that crazy big picture dreaming like we do as kids with seemingly the expanse of the world and infinite days ahead of us. My mom really did often repeat that we could do or be anything we wanted.

Prima ballerina even though you’re short and curvy? Sure, why not!

I never really believed it, but I do agree that to dream big is a good thing, and not just for kids. The older we get though, the more that critic steps in even before his queue, the inner voice of impossibility. A necessary ally, no doubt, in his strict adherence to the practical and well-tested norms.

Let’s call him Jack, from another of the well-worn clichés, “All work and no play makes Jack a dull boy.”

What if we put Jack in the box for now, where he prefers to be anyway, and we enjoyed some precious time without him?

It seems like a lot of folks have dreams they would call big that center around money. They want a new house, for example. And that’s true for me, too, I would like a new house.

But I think of that as a small dream. When we first moved here we didn’t expect we’d stay in this house. It’s not where we would choose to have a house on this property, and it’s not the kind of house we would choose as far as style either. We thought we could make this one into a ‘project house’ where we did all our work and hobbies, then we could have another small one more suited to us, off the road, on a more picturesque part of the property with views all around.

Then after making so many improvements over the years and spending so much time, money, energy on the surroundings, we downsized that dream. Jack won that one, as usual.

But that doesn’t mean he’ll always win, right? Back in the box he goes!

Dream BIG! It’s not that easy. I used to have lots of big dreams and many of them I wrote down and some of them have come to pass. At least partially.

Like, I always said I wanted a small house on a big piece of land. I just had no idea that would be in rural Texas, or there would be the whole menagerie attached. I was thinking more like an acre in Corsica or Guadeloupe overlooking the sea.

Guadeloupe, French West Indies 1997

Sometimes I dream we could still do that if we really wanted. But, Jack doesn’t have to bother getting out of his box for that one, that’s how little chance of it there is.

But, what if we could bring some of what I love about that dream into this dream we’re already creating?

A spring-fed pond, that would be a good start. No, make that a lake!

There are properties all around us that may soon be for sale. We’d buy them all!

And then what? (Back in the box, Jack!)

I heard a friend talk behind my back once a few years ago when she first visited here. Directed at her hubby, as we were driving them in the tractor to their lodging in the still-unfinished cabin we built, she said, “Why would anyone need so much property?”

I didn’t, but wanted to say, “But, you see, but we would have, could have, SO much more!” Why not?!

Hubby used to joke about our paltry 50 acres, “In Texas, 50 acres buys you a front yard.”

It’s not a matter of need, obviously. How much land does the Queen of England own?

It’s not even about what one might accomplish with a few hundred (or a few thousand) acres. I don’t imagine we’d aim to accomplish much at all. Jack would want to put a name on it of course—a nature preserve, or a dude ranch, or a future botanical garden, or a (God forbid!) another of the popular ATV parks.

I think in my biggest dream I’d invite some cherished friends to our rural sanctuary, with the spring fed pond (lake!) and wooded paths strewn with pine needles, and secret herb gardens, where we’d enjoy some homemade wine on a fine pergola made of bamboo watching the birds . . .

And the chemtrails.

Fuck you, Jack!

The Story Arc(h)

So many stories not told. They don’t fit the mold.

While the same stories are repeated over and over. The approved stories, with the approved arcs and twists, capturing audiences beyond time and space.

Hero or Villain? Victim or Culprit?

The ordinary stories of ordinary folks are bypassed. Not sexy enough. Not dramatic enough. Too slow-paced. Not Catchy. Or spicy. Or click-baity.

Not nearly sticky enough.

Stories must be sending the right message. Clicking the right boxes in the right moments in the accepted paradigm according to the right models.

Triumph over adversity are ultimately the only stories allowed. Even the stories of failed heroes are spun in such a light, otherwise they are considered ‘dystopian’. And even then we see tragic heroes ‘set free’ by their surrender to the ‘greater force’ or ‘liberated’ by a merciful death.

How the stories are told indicate what the audience will perceive. Here I provide some examples.

These are all still ‘my stories’, just spun to be acceptable, or not. My goal here is to get folks to question WHY certain stories sell. Is it a matter of authentic taste? Of expectation? Of social programming?

Is it the audience who choose, or someone else, perhaps more subtly who chooses for you?

Here are some stories never told, true (ish) stories from my own life. You be the judge/critic/pretend publisher and let me know.

***

While in NOLA, a hurricane. The story that would sell: Young teacher moves to New Orleans for her new position at a prestigious Southern university one week before the most devastating hurricane in its history. She evacuates to a remote part of the Louisiana bayou and learns about Creole and Cajun history and music and cuisine and finally settles in the region of the native Caddo tribe to study Pre-Colombian cultures of the Deep South.

The story that won’t sell: Young teacher moves to New Orleans for her new position at a prestigious Southern university one week before the most devastating hurricane in its history. She evacuates to a remote part of the Louisiana bayou and learns about weather modification and clandestine military operations pertaining to centralized, unelected power structures controlling the U.S. government.

***

While in Galveston, a hurricane. The story that would sell: Couple not long ago evacuated from New Orleans experiences second 100-year hurricane evacuation after just three years. After being forced to split up in order to continue working, they blow through a decade of savings, suffer marital issues and nearly divorce, but are called by God to settle in the remote hills of East Texas to build a homestead.

The story that won’t sell: Couple not long ago evacuated from New Orleans experiences second 100-year hurricane evacuation after just three years. Wife begins seriously researching ‘chemtrails’ and learns about the 70+ years of weather modification that leads her to the ongoing Geoengineering projects—that is the global ‘climate remediation’ experimentation, much of it covert operations of global public-private partnerships with zero accountability or known oversight.

***

While in Elkhart, a tornado. The story that would sell: Couple experiences third weather disaster and nearly loses home and wife talks of ‘meeting death’. She finds God, Jesus, Mohammed, Buddha, Enlightenment and starts a fundamentalist cult which then gets attacked Waco-style by the government and all cultists die in flames.

The story that won’t sell: Couple experiences third weather disaster and nearly loses home and wife talks of ‘meeting death’. She turns to herbalism and organic gardening and a life of quiet reflection about the nature of evil and tyranny and the statist system broken beyond repair and the inadequacies of every group-think solution to this issue, including the anarchy renamed voluntarism and the so-called ‘mystery schools’ and the exhausting rehashing of ‘Prophecy’ and is just generally permanently dissatisfied with all the solutions and proposals she’s ever heard, and she’s heard a fucking ton of them by now.

She discovers a mass effort at brainwashing against the ‘victim’ —some kind of crazy signaling effort of victims to rally other victims, and wonders who does this attitude really serve? So, we ‘victims’ are now considered by the establishment as of a ‘dark triad’ type (witches?) if we don’t spin our circumstances to always be whistling while we work, in whatever chaotic wind they care to bare down on us. Or so it would seem.

“Victim signaling, defined as ‘public and intentional expressions of one’s disadvantages, suffering, oppression, or personal limitations’ is strongly correlated (r = .52) with Dark Triad personality traits”.

The Psychology of Social Status and Class: A Conversation with Jordan Peterson

So, so many stories not told. But don’t worry! We’ve got a new generation now, selling the same story in a whole new way!

Stop complaining! Smile. Be happy now.