PseudoCaring

Soon the mainstream disease care system will be employing robots and AI-generated advice dispensers as nurses and surgeons. It’s happening already.

Meet Grace, the robot nurse that COVID created

Some are shocked and appalled by this, as they should be, according to me. Others think it will be a fantastic improvement to human life, or a great way to make more fiat, or a solution to the burden on the caring professionals, or they love tech for tech’s sake, or whatever.

Those of us who love history and dwell constantly on the question ‘how has it come to this’ were well aware of this potential because we study the trajectory of modern life. I could begin with the first critics centuries ago, but for brevity sake, I’ll start instead with my own life, the only history available to me to know thoroughly enough.

Working mother, divorced parents, step parents, then step siblings, professional daycares, neighborhood babysitters, after school programs, junk food, convenience food, lots of TV. Family history of: diabetes, heart disease, obesity, cancer, vision problems, depression, eczema, alcoholism, Parkinson’s, and, you get the picture.

And I would not say my family life was bad. It was the typical American suburban life of a great many growing up in the 70s and 80s. Neither particularly good, nor bad, just normal. Normal, as in well-normalized.

Like most families my parents would joke about voting for the ‘lesser of two evils’. They probably learned that from their parents. My mom went to community college and got her degree once we were gone, in sociology. She worked full-time all her adult life and didn’t regret it. My dad remained ‘upwardly mobile’ as his Protestant father taught him to be.

In fact, we have retired before him, and he has just had his first heart attack.

They are both still with us, but they do not read this blog, so I could say whatever I wanted. 😏. But, that’s not the point of this particular post.

Let’s leave it at this—in hindsight, my unique perception of growing up this way is, in a nutshell—there was not a lot of parenting happening. The results of this having widespread and devastating effects.

It is from these original seeds of pseudocare that have been not only consistently irrigated in our own territories, but have been dispersed throughout the world these last five-plus decades which has ensured the trajectory to the ridiculous place where we now find ourselves: Drowning in pseudocare so deeply we can scarcely recognize what real care looks like anymore.

Another quick peak at the fruits those seeds have produced.

Yet even facing all of this, I’m still optimistic, as I have been all my life. Even at the worst of times, even during a few prolonged worst of times, I must’ve still learned something vital from my half-assed upbringing and collapsing culture.

So, here it is, in another nutshell:

Believe in yourself, believe it can change, but don’t practice in sidestepping the hard stuff. And the hardest of the hard stuff is care, real care—for yourself, for others, for the future—that is why we are here. How you go about that is your personal journey and your only real duty to discover and live. That is all there is to do in a life well-lived.

Which is why I want to once again quote an obvious example of someone doing exactly that, Gavin Mounsey, who is rocking the real care like a hurricane these days! Wait . . . What?? Ok, terrible simile aside . . .

I believe he knows what needs to happen next and is becoming the living manifestation of that in his own life first, and passing it around. Leading by example, it’s the only way. It’s the same cardinal rule as storytelling—Show, don’t tell.

From Gavin’s book, Recipes for Recipocity

Here are few select quotes from his recent interview with the witty Russian correspondent and potential future Russian-American homesteader, Edward Slavsquat: The Revolution Will Involve Fermented Cabbage

“I want to give my energy to improving and increasing the resilience of my local community, not your hyper centralized one size fits all infrastructure. 

“Freedom is not a consolatory prize that can be given to us to reward our obedience and capitulation to a system of violent coercion. It is not something that can be granted or provided to you by some government that wrote some thing on a piece of paper. Freedom is your birthright, and you either live it and embody it, or you allow yourself to be put in a mental cage by statists and other abusive institutions or individuals. My ancestors bloodlines are traced back to a people described in today’s terms as The Gaels. “Saoirse” is Irish Gaelic word for “Freedom”. Saoirse is an ancient concept that comes from the original Brehon laws of the Druidic (and eventually Celtic) world before the time of Christ. In the times when that word was created, my ancient ancestors lived without a centralized state, without prisons and without police.

Saoirse means many things to different people. For some it means freedom to think, express and freedom to learn, for others it’s the freedom of imagination and the freedom of the spirit. And for some it also means freedom to set up parallel societies.

“This is one of the reasons that I included glimpses into two historical cultural cross sections of ancient cultures that existed without a centralized state and police/prison system in my essay as I feel that we can glean wisdom from stateless societies that existed for centuries to millennia in how to design more ethical, equitable, honest, Regenerative and practical ways to organize community, encourage amicable/respectful behaviour in humans and collaborate to leave this world a little bit more free and beautiful than it was when we got here after we are gone.

“With all that being said, I want to emphasize that I think that placing any culture, group of people or individual on some pedestal as pure is unhealthy. I feel we should be vigilant to make sure we are not romanticizing their past nor romanticizing the potential of their worldviews to provide solutions to the present challenges we face.

“The path to become connected to place with a reciprocal relationship, reverence and humility is the path to embrace indigeneity ourselves.

“It is a great starting point to create pockets of decentralized resistance to oligarchic / statist tyranny as growing your own medicine and veggies may appear harmless, but in a parasitic global plutocracy it represents a decisive action that severs the tentacles of tyranny in a critically important aspect of our lives (how we access food and medicine). Thus,  it is a radical and revolutionary act that appears benign to the hubristic philanthropaths and demociders, serving as a sort of covert sedition in a world governed by parasites that want us dependent, gardening to grow or own food and medicine is like a hammer wrapped in velvet that knee caps big pharma’s plans to poison us slowly through dependence on their system for health care and also strikes the spine of the digital gulag system, breaking its back so it can no longer have any strength to influence our lives through controlling our access to food/medicine.

A better essay about the importance of self-reliance and health as the ideal antidote to modern societal tyranny I could not have written! And he has a YT channel. 😁

He was also kind enough to try to address our biggest garden nuisance within the scope of his permaculture lens. He offered many potential solutions, and bless his heart for the effort. 

But I’ll just repeat my personal favorite: hot and spicy gopher wings. 🤪

What an example of authentic care—growing in the real and cyber worlds simultaneously—where even sassy meat-eaters and smart-asses and AI are welcome to stuff up their comments sections. Now that’s grace under fire!

Thanks to guys like these, in the coming decades I predict courageous fellowship will become the new sexy.

Creating the Global Citizen

“Alvin Toffler predicted ‘demassification’: a process ‘in which a relatively homogeneous social collectivity (or one conceptualized as such) is broken down into (or reconceptualized in terms of) smaller, more diverse elements’. This is the prize for big social networks: compartmentalize people into echo chambers and bombard them with confusing distractions and dead ends.”

Confuse the words, creating a smokescreen of misunderstanding: Like: community=network=market
Obviously these words used to mean very different things in the actual world, before the virtual environment muddied the waters. The market wants all kinds of personal details about you and so they pretend they are in a community with you. Your network of friends and acquaintances and business relations may indeed form a community at some basic level, but to expand this concept out in an attempt to create from this a sense of ‘global community’ is preposterous. It is a Benetton ad, not a community.

Yet it has infiltrated and infected the actual world as we’ve all experienced. The great Convid is example enough. But, there’s more. 

Even small local shops in rural Texas feel entitled to ask shoppers for their phone number, to use video surveillance indiscriminately, to appeal to shoppers for ‘community’ donations and to shove their mailing list and ‘loyalty card’ at you. I seriously doubt they will draw the line at the next big thing the big box markets teach them.

Please take a sensor bracelet at the entrance, this will ensure you a positive shopping experience.”

That is no community for me!

Deb Filman does a fine job of ranting about this, and an even better job breaking it down for folks, especially parents, because it really is the kids they are after. They always start with the easiest targets.

Are We Educating Children or Training Bots? That is the question!

More concept confabulation: Training=programming=learning
Deb has some choice words to share about this, so I’ll be brief. These words and concepts are being deliberately confused in order to create cognitive dissonance in order to get us to comply. Social engineering has become an acceptable system for indoctrination of populations and is being normalized and implemented by the United Nations and cooperating global partners through our institutions, and directly into our LOCAL communities, all of them.

The U.N.: Creating child social activists all over the country on our dollar.

More muddying of words and concepts happens all the time. This is to be expected. This is not a new tactic at all. If they still teach Animal Farm in school, let’s hope the correct message is still being taken from it. The rules written on the barnyard wall keep shifting. (Therefore, it must be my job to keep shifting with the rules, right?)

More word meshing:
Individuals=collectives
Regulate=Control=Master=Suppress

“It is the responsibility of civil society to experiment with models of effective global citizenship.”

To experiment with models! It is our responsibility, as global citizens, to experiment with our populations through education, to create good global citizens.

That is, for one, to train children in ‘Emotional Regulation’ in order to make good ‘Global Citizens’. Soldiers are trained in emotional regulation. As much as you might get annoyed at the Hobby Lobby with the number of emotionally unregulated children, this is not something that we want as institutional directives aimed at children. Why? Because as the establishment experts know very well, it leads to neuroticism. One kind of behavior required at school, another one at home, another one in public, another one at church, another one here and there and everywhere, and what the kids end up with is not an education, but the essential life skill required of a psychotic society: Mask Juggling.

In other words, become better adjusted at nebulous, shifting, always uncertain unreality. Who does that serve?

From Wiki, the ‘experts’, right?!

“Psychodynamic therapy uses the idea of a Faustian bargain to explain defence mechanisms, usually rooted in childhood, that sacrifice elements of the self in favor of some form of psychological survival. For the neurotic, abandoning one’s genuine feeling self in favour of a false self more amenable to caretakers may offer a viable form of life, but at the expense of one’s true emotions and affects. For the psychotic, a Faustian bargain with an omnipotent self can offer the imaginary refuge of a psychic retreat at the price of living in unreality.”

I can’t help but wonder, as illogical as all this obviously is, could it actually be the setup for the next great fall?

“We had created a global civilization, and for what? So the whole thing could come crashing down into the ocean, bringing unimaginable misery upon the earth? What purpose could such suffering possibly serve? The answer—in truth, the loss, death, despair, desolation, sickness, ill-treatment, indignity and, as Nietzsche wrote, ‘profound self-contempt, the torture of self-mistrust and the wretchedness of the vanquished’ rarely change ordinary men and women. Extraordinary people change through the good thing, and through the self-mastery that yokes them to it; the joyous source of the world. But such types are few and far between. For the masses, there is no hope because all they have is hope, and habit, and expectation, and desire, and possession, and progress, and business, and money, and all the other illusions of the egoic system.
That man had to be disillusioned was not, quite obviously, a message which could find very much popular support in a world of illusions, but then no message worth hearing ever does. The individual knows that the evil and pain and suffering she has gone through has not been for naught. Being sensitive and kind—those rarest of qualities in the civilized system—the individual finds no pleasure in the idea that everyone has to go through hell to reach heaven.”
 33 Myths of the System by Darren Allen

What Is Retirement?

Retirement is Unabashedly Selfish.

As the entitled, privileged, white western woman I identify as, I now have Hubby all to myself.

Now his best, his most creative, his most talented and productive self gets expressed here, at home, instead of off in some far away place for some unknown people.

“Every man looks at his wood pile with a kind of affection.” ~Henry David Thoreau

The benefit for me has been huge, off the charts. Most recently in the form of a beautiful Christmas gift. We’ve spent most Christmases of our 20 year marriage apart, usually with Hubby working offshore. This never felt like such a big deal to me considering we don’t have kids and we are neither religious nor consumer-oriented.

It was a pretty good deal actually, because he got bonus pay and we got to feel generous at the same time—offering the holidays to the Dads among his co-workers.

No matter how good of a sharer one is entrained to be, especially I guess as a selfish, entitled, privileged, white, western woman, giving the best years of life to ‘the system’ is not nearly as fulfilling as it might sound to some.

Like most modern Westerners we worked hard for many decades—we devoted years of education and training in order to fulfill our function in the economy and we played by the social rules and did some right investment things and we feel we’ve earned our relative liberty.

We’ve bought our freedom, so to speak. For as long as that lasts anyway.

We have earned our right to withdraw our energy, time and talent from an insane system earlier than scheduled. A ‘gift’ hard-earned and well-deserved, I’d say.

Many years ago I was told that “Americans live to work, while the French work to live” in an attempt to describe the comparable ‘work ethic’ of these two cultures. In general, I’d agree, at least back then. Certainly in past centuries Americans have prided themselves on their reputation of being hard workers, with high productivity, and all those industrious accolades that go along with that—like ingenuity and resourcefulness and determination. Now we desire to benefit from those hard-earned character traits.

Retirement is Redefining Fun

I preferred the French style of cultivating more joie de vivre and laissez-faire attitudes, but not just for the more obvious reasons of the pleasure and sensual rewards of the good life. I also saw how unhealthy it is to encompass so much of one’s raison d’etre —self-esteem and community connections and social structure and really most aspects of life —in with one’s professional occupation. But this is what the majority of us have been trained to do.

“Because work is an activity in which all initiative and energy is extorted from the individual in order to generate profit for someone else, and because it is unbearably unpleasant, futile and barren, ‘free’ time looms before labour as a garden paradise. Fake sickies are then engineered and labour-saving devices purchased to extend the Pastime Arcadia by a minute or two. But because access to wild nature and genuine culture is curtailed, weekenders are forced to buy their pleasure as they buy everything else, from huge corporations which, to turn a profit, appeal to the lowest common denominator of its demographic, thereby producing, in lieu of satisfying art, addictive titillation and anxiety. In other words, once we have freed ourselves from work, we then have to submit to a world made of work.” 
33 Myths of the System: A Radical Guide to the World by Darren Allen (2021)

Leaving all the variables aside—like retirement wasn’t exactly intentional and was certainly untimely, yet irresistible, and as yet permanently untenable—the rewards still far outweigh the risks.

Retirement is Reprioritizing.

The old adage ‘time is money’ casts an evil word spell. In actuality, time is precious, as money is profane.

“The second new technology of control invented by the Greeks , was MONEY — an impersonal, indestructible abstraction which rendered people, objects and, eventually, the entire universe as a collection of homogeneous quantities, things which could be bought and sold. It was thanks to the attitude that money engendered that Greek philosophers began to view the entire universe as a composite of discrete, rationally-apprehended granules, or particles (a.k.a. ‘Atoms’), and ideas (or ‘platonic forms’), chief among them, the tragic atom—cut-off, isolated, alone — we call ‘man’.” (D. Allen)

When man is no longer ‘trading hours for a handful of dimes’ to borrow a Doors’ passage, fantastic things can occur. I’m not saying they will occur, only that the potential is created that they might. That is, a space where no space existed before, where money’s place in time is squarely upstaged by something infinitely more appealing.

Some folks plan multiple decades for retirement only to be overwhelmed by time’s infinity once they reach it. They succeeded in their dream. Right?

Whether they scrimped and saved or invested and won, still they cling to the ‘time is money’ fallacy and once retired spend much energy agonizing over their dwindling resources and increased hours to fill with distractions—some new fanaticism —be it sports or politics or shopping or so, so many other means for their entertainment, that is, their entrainment. Your money and your mind.

They’ve been so acclimated to the Earn-Spend Ferris wheel of existence that time shifts almost instantly from precious to perilous. The ‘never enough’ crowd, born and bred to earn and burn, to forever cast the pearls of their finite energy into the infinite abyss of acquisition.

Where to burn, once that ride threatens to end? Could a new retirement hobby ever be enough?

Or will it take a new lifestyle? A new way of being and perceiving in the world? Maybe even re-integrating the simple satisfaction of chopping wood and carrying water? After all, why pay a gym membership?

Or, as my beautiful Christmas gift suggests, maybe making furniture?

As best we could, with limited knowledge, skill, money, we set ourselves up to succeed at this moment, and against the odds. Will that be enough? There are no guarantees.

But, the meaning of ‘succeed’ has shifted with the territory. It’s our own meaning now. No masters above, no slaves below. It’s working at our leisure, at our pleasure, on projects and activities that reflect who we are, what we want out of life, how we envision a better future. It’s personal and imperfect and it’s the way we are trying to practice more than we preach.

Retirement is spontaneity. After having planned ahead.

Yes, it was a tornado that took down that cedar, and many other trees as well. Yes, our tools are still inadequate. No, we don’t have the money to ‘upgrade’. But the financial restraints require creativity and frugality, which we’ve cultured over the decades. And the self-reliance fosters self-confidence, which we’ve been diligently cultivating for decades as well.

If the best things in life are free, what to do with our freedom?
Do we spend our precious time perfecting the dance of life, or perfecting our costumes? Do we spend our greatest efforts making it easier for ourselves to play, or for others to watch?

Perfection is the enemy of the good. In the world of corporate work, perfection is the goal. Perfection is the construct upon which all human effort is poised. Your regenerative human resource creates their sustained capital. Perfection in the eyes of the corporate beholder is maintained through mechanization, that is, mechanization of the resource, be he human or time, quotidian or universal.

Retirement is unstructured.

Our only intention now is to never go back. It is a soul-sucking system, not just a time-sucking one. I’d say that’s why so many don’t get out sooner, or whenever they have the chance—their souls have been too drained already.

Mechanization of the body or soul is equal under the laws of the system. But, unstructured time allows plenty of opportunity to de-mechanize.

What is one man capable of without the lifetime expectation of the system? Without the chaotic pressures of the market? With just a bit of time and skill and opportunity?

That’s what retirement should be, according to me. The freedom to be unpredictable and unperfectable. The freedom not to be adjusted or tampered with anymore in order to support a slippery system we unwittingly inherited.

“Most people do not know what to do with free time and when it appears they feel only an anxious need to consume corporate fun or, at best, cultural familiarity.” (D. Allen)

A great number of disjointed fragments came together to make this whole—including a tornado, a scamdemic, a hand-me-down gift of turquoise stones, a random forum post about ‘steampunk style’ and a lot of time, and desire, and a good bit of skill—none of which had anything to do with me directly.

I only breathed just a hint of enthusiasm at just the right time and voila—he has crafted a unique treasure that will forever recall the transformation of a painful memory recast into magnificently unique beauty, form and function.

The deeper fissures in the wood filled with lovely turquoise stones.

If it’s the only piece he ever creates, I am over-joyed! If it leads to a hobby that fills his desires, I am thrilled! If it leads even further, to actual work, like, for others, well, maybe, I’ll be forced to pull that Retirement is Selfish card again.

Happy New Year, y’all, thanks for stopping by!

A Case for Applied Bitterness

The Promise and The Fantasy: It is said Love is God’s weapon.

Revelation 21: 1-6
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy city, the new Jerusalem coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell among them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away. He who was seated on the throne said, ” I am making everything new!” Then he said, “Write this down for these words are trustworthy and true.” He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life.”

The Promise and The Fantasy: An end to all pain, suffering, sacrifice.

“Man will oppose everything except a Hand Extended, … he will stand up in the face of every hazard except Lonely Time; that for the sake of his poorest and shakiest and screwiest principle he will lay down his life, endure pain, ridicule, and even sometimes, that most demeaning of American hardships, discomfort, but will relinquish his firmest stand for Love …
Love — or the fear of Not Having It, or the worry of Not having Enough of It, or the Terror of Losing It — certainly does conquer all.”
~Ken Kesey, Sometimes a Great Notion

Repeat after me: I believe in LOVE!

Repeat after me: I believe in LOVE!

The New Age Movement:
Love as weapon of coercion and behavior modification

Benjamin Creme (1922-2016), Aquarian Age conspiracist
From Wiki:

“Creme said that he was first contacted telepathically by his Master in January 1959, when Creme was asked to make tape recordings of his Master’s messages.[19] Creme first began to speak publicly of his mission on 30 May 1975, at the Friends Meeting House on Euston Road in London, England.[20][21] His central message announced the emergence of this group of enlightened spiritual teachers who would guide humanity forward into a new epoch, the Aquarian Age of peace and brotherhood, based on the principles of love and sharing. At the head of this group would be the one who occupies the office of the Christ, Maitreya, the World Teacher,[1] expected by all the major religions as their “Awaited One”: the Christ to the Christians; the Imam Mahdi to the Muslims; the Messiah for Jews; and the 5th Buddha (i.e., Maitreya) for Buddhists. As early as 1982, however, Creme emphasized that Maitreya would reveal himself fully only when Humanity began to live in right relationship to one another – most notably, by living in peace, and by beginning to share the world’s resources more equitably.[22][23]

Creme asserted that Maitreya was the World Teacher for the Age of Aquarius, and that during the transition of one astrological cycle to another humans undergo a quickening of their evolution, while experiencing crisis after crisis.[45]”

At the end of George Orwell’s 1984, broken, humiliated, every bit of his humanity smashed, Winston waits for the bullet in the back of the head and thinks, “He had won the victory over himself. He loved Big Brother.

Become the weakest, most vulnerable, most obedient and acquiescent version of yourself, and then the world will be peaceful.

Love one another blindly in a thick global stew of brotherly affection, and then the world will be free of war.

Lay down your weapons and your sour pusses, and then the world will be free of crime.

Give all your worldly goods away, and then the world will be free from exploitation.

Spread all your love all around everywhere all the time, give it all you’ve got—mind, body, soul—And then we will all live as One.

Virology’s Death March

It couldn’t make me happier to see that the pseudoscience of virology is on its way out! I don’t need a Utopia to be happy, I just need to know the bullshit sciences are going down, kicking and screaming of course, as useless as that will soon prove.

The top 3 on my Shit-Sciences list: virology, nutrition and climate — all pseudosciences full of con artists passing themselves off as scientists while getting public approval, respect and major funding as real science—with detrimental effects on life.

So, I just have to share the latest, copied entirely from DPL’s Newsletter on Substack. For the full-article with all links, comments, formatting and memes, read it directly here, this copied version is incomplete, meant for your quick perusal.

Hacking At the Root of the Virus Issue

Introduction
Starting out on the No Virus topic, I was introduced to the isolation issue. Cowan mentioned that the 1954 Enders paper showed a failed control and I searched for this paper to confirm it for myself. At the back of the paper under “Other agents isolated during the study” Enders discussed the failed control and this was enough to know that virology was dead (refer to an earlier article here). The below meme was born from this knowledge.

A further two years of study and I was confident enough to start chasing down the Mutton co trolls and the 77th brigade on Twitter. I joined some sharp peeps and a team of people are now confronting these twitter sewer dwellers on a daily basis. One thread has been ongoing since 10 March this year, believe it or not! You can have a look at that thread here.

For the longest time my focus was on the isolation process because this seemed to be the best angle to take down virology seeing as this same method is still being used today with some small changes in the process. Being new to the subject I did not really question this angle because the entire movement was talking about the isolation issue.

However, the most fundamental assumption of virology is that a viral agent can be transmitted by means of natural pathways for a sick person to make a healthy person sick. If there is no proof to support this assumption, then virology is well and truly dead. The meme obviously had to be updated as seen below.

Latest Update

The idea of hacking away at transmission was recently given a very good update with two presentations by Cowan.
Firstly
The true issue of where the idea or theory of virology comes from was well divined in a presentation discussing Inductive vs Inventive theories (the full length presentation can be seen here).

Conclusion

Every single transmission study that we have reviewed has shown that transmission has never been successfully demonstrated. Most of these studies include the injection of ground-up spinal fluid into the brains and lungs of animals and the remaining studies are observational, where there is little to no control over a large number of variables that can influence the results.
The virus pushers hate addressing this point because it cannot be addressed with the current body of peer reviewed publications.

I hope you’ll pay him a visit on his Substack, he’s got a small team there and they’re doing some great work!

Technology & Sustainability II

I venture once more into this unsavory file. I have to force myself, because there are about three thousand things I’d rather be thinking and writing about. Here’s the first one in my on-going efforts.

But, it’s the kind of questions that keep circling round and round in my mind day and night. Why are technology and sustainability being pushed on the public as essentially and inextricably connected? With the follow-up question being, and why do folks keep accepting it?

I read and listen to quite a bit trying to wrap my tiny mind around it all. I still can’t. But, do know I’m not giving up, and feel free to click around at some articles and quotes of interest.

All I can come up with is, it’s a classic Bait & Switch.

https://www.forbes.com/sites/forbestechcouncil/2021/04/28/how-technology-is-driving-a-sustainable-future/

https://www.weforum.org/agenda/2020/01/using-technology-and-innovation-to-ensure-the-world-won-t-starve-by-2050/

“Three years ago, Olam International, a global agribusiness company with nearly $27 billion in annual revenue, took a big step toward helping the agriculture field meet its ambitious goals to lower greenhouse gas emissions, reduce waste, and improve the livelihoods of farmers by launching AtSource with Olam, a groundbreaking digital sustainability platform. AtSource makes it possible for customers to trace their products’ origin, measures the environmental and social impact of those supply chains, and offers insights on how to influence them for the better. Customers can view the journey from source to factory for more than 20 ingredients across more than 60 supply chains, and in many cases they can trace crops to specific groups of farmers, calculating the environmental footprint of a specific crop by volume, origin and destination.”

Obviously, this is customers and regulators teamed together to squeeze producers around the world into compliance. It is not that much different than administrators and students taking over academia, squeezing the critical voices out of even tenured professors, which I experienced first-hand.

Businesses will have to employ this technology in order to ‘live up to’ their sustainability pledges according to the Davos Agenda 2022.

I wonder if the rancher up the road has made a sustainability pledge to the Davos kingpins? I dare say he hasn’t the slightest clue what the global public-private partnerships have in store for him, his cattle and his land.

How digital technology can improve your sustainability game | World Economic Forum

“Sustainability is no longer just a buzzword, but an environmental, economic and social driver that’s changing our day-to-day lives in almost every way imaginable.”

https://www.forbes.com/sites/forbestechcouncil/2021/08/31/how-technology-can-provide-a-more-sustainable-future-for-the-industrial-sector/

How is the digitization of all life going to create global sustainability?

“For example, a 5G-enabled IoT network allows smart cities to automatically monitor and manage utility systems, helping conserve water, combat pollution and reduce energy consumption. Smart cities will also enable dynamic traffic management systems that continuously collect and process data from thousands of vehicles to reduce traffic congestion and pollution. Additionally, smart agriculture will allow the industry to minimize their use of water, fertilizers and pesticides through a more precise application. This is a significant opportunity, as agriculture irrigation currently accounts for 70% of water use worldwide. Finally, 5G-enabled smart buildings and homes will be equipped with sensors that react to environmental conditions and occupancy to reduce energy consumption caused by lighting, heating and cooling.”

Sure, there are problems with industrial agriculture, this is not news. But why are the only solutions offered requiring so much tech and so many sacrifices for the average person?

Why don’t they talk about why there are such water constraints? What’s causing so many droughts, for example? (Geoengineering and Weather Modification!) Why do we allow industry and corporations and global mass consumerism to exploit our resources? How will digitizing everything change that?

“In recent years, agricultural regions around the globe have been subject to extensive and increasing water constraints. Major droughts in Chile and the United States have affected agricultural production while diminishing surface and groundwater reserves. These and other extreme weather events, like floods or tropical storms, are also expected to be more frequent. Climate change is projected to increase the fluctuations in precipitation and surface water supplies, reducing snow packs and glaciers and affecting crop’s water requirements.
Coupled with these changes, farmers in many regions will face increasing competition from non-agricultural users due to rising urban population density and water demands from the energy and industry sectors. In addition, water quality is likely to deteriorate in many regions, due to the growth of polluting activities, salination caused by rising sea levels and the abovementioned water supply changes.”

Water and agriculture – OECD (check out their site also for plenty of Covid19 and Ukraine propaganda)

All I seem to find is more big business solutions aimed at getting blood from turnips.

What is the role of technology in sustainability? – MAHB

Digitalization to achieve sustainable development goals: Steps towards a Smart Green Planet – ScienceDirect

Technology & Sustainability

I’m critical of high-tech solutions and when I hear them in tandem with big claims of sustainability, especially at a global level, I automatically bristle.

Still, the first time someone called me a Luddite, I balked.

I know there are plenty of us—vocal advocates and quiet dissenters alike—bemoaning so much of the tech being shoved down our throats, most certainly when it comes to food. I’ve been vocally ‘anti-GMO’ and ‘anti-geoengineering’ and ‘anti-vaxx’ and ‘anti-surveillance’ which in their linguistic game really just amounts to PRO-nature.

Yet it is becoming more common, even among the homesteading ‘community’ and ‘off-griders’ to consider these two powerful forces as intrinsically intertwined. As if sustainability cannot be achieved without modern tech, forgetting we somehow made it all the way up to the industrial era with relatively little of it.

We often hear of technology being a Trojan Horse. But, that’s an understated analogy, considering in that story it was a “gift”—insinuating it was one that could’ve been rejected. There is no rejecting a good portion of this tech flooding into our lives today. You will not escape the digital prison, at least not completely. Those 5G towers are screaming their frequencies over your head day and night whether you like it or not. The weather modification is a thing, whether I like it or not. (NOT!)

We also hear of technology being as any other tool—to be used for good or ill. Yet, is that a fair assessment when these tools are largely invisible? And when they are overwhelmingly in the hands of very few, and when fewer still would be able to replicate them in any capacity?

What am I missing? Where is the healthy balance?
To explore these questions over the next few posts, I’m bringing in considerable help.

A young ‘homestead influencer’ I’ve heard about for years is about to release a new book and her attitude about the tech sounds pretty healthy. In the book she explores the question, “What are we leaving behind in our race toward progress?”

Old-Fashioned On Purpose by Jill Winger of The Prairie Homestead

The book is coming out soon, but she discusses it at length here:
https://thejoegardenershow.libsyn.com/326-an-introduction-to-modern-homesteading-with-jill-winger

Like most of us, she has zero intention of recreating a ‘Little House on the Prairie’ lifestyle. She has managed to incorporate the tech into her life on her terms. So far, it seems.

Many of us certainly feel as the diaspora—dispersed between cultures—natural and digital.

I can’t help but wonder, is losing our soil connected to losing our soul?

I have a cousin in Colorado with a farm I’d call pretty high-tech. He’s a permaculture/biodynamics guy and has been very successful and has the perfect background to enlighten me, I’m sure.

He worked all over the world before his current venture, which has recently gone on the market after 20 years of development and WOW, talk about a success story! To increase the value of a property by such an extraordinary measure is truly remarkable. And that’s only part of his success story.

He too seems to have managed the tech, rather than the tech managing him.

I was quite moved by his 2015 speech:

“I remember! 
These qualities of life giving wholeness that our ancestors knew deep in their bones have been drawn off, separated, reduced, modified, pasteurized, homogenized, radiated – their vitality degraded, their life giving forces mutilated beyond what our cells might recognize. We now consume what are at best facsimiles of food, laboratory concoctions, genetically mastered ingredients – simulacra that do not build our cellular health but create work for our bodies, that weaken our fortitude and break our spirits.  These laboratory wonders parade in full color down our grocery store isles.  -all screaming for our purchasing dollars.  More money is spent on the campaigns intended to seduce us than on the so-called food inside.  These products are combinations of ingredients that we can not pronounce, masquerading as food and covered up with contemporary Eco-socially correct overly-designed, brightly bannered sales pitches in suspect containers claiming to bring us momentary bliss – all hawking only slight variations of amber waves of commodities meant for one thing and one thing only  – to efficiently generate profit for a few, and from the most devastating chain of ecological rape and pillage the world has ever experienced – all leaving an accumulated insurmountable debt to future generations.”

Excerpt from a speech given by Brook LeVan at the 12th Annual Sustainable Settings Harvest Festival on September 20th, 2015:

The Movement — Videos

As little media as I consume, I read or hear such attitudes on a daily basis.

Just today in fact from The Naked Emperor:

“In the modern world, progress and innovation are often celebrated as unambiguously positive. New technologies, ideas, and ways of living are readily embraced with the assumption that they must be better than what came before. While it is true that certain advancements have brought undeniable benefits, such as improved hygiene, faster means of travel, effective medical treatments, and enhanced communication, it is crucial to critically examine the broader implications of modern progress. Often, the rapid pace of change leaves little room for reflection on whether newer solutions are truly superior to time-tested practices.
As society becomes more complex and interconnected, the allure of novel and convenient solutions can overshadow the wisdom of the ancestors. Practices that have served humanity for generations may be disregarded in favour of modern alternatives that promise quick results and ease. For example, the trend toward processed foods and sedentary lifestyles has led to health problems that were less prevalent in societies that followed more traditional dietary and physical activity patterns. Likewise, the reliance on fiat money and speculative investment has created economic instability compared to more sound financial practices.”

Sound financial practices? What will the future kids know of that when even homesteaders are encouraging others to go deep into debt to finance their ‘off-grid’ dream property as if that’s magically sustainable? We used to call that debt-slavery.

Curtis Stone is a popular YT homesteader, and I’m not really meaning to diss him here, because it’s quite possible if I were a young man in my prime I wouldn’t be having such reservations as I do.

Risky behavior is common in youth, yet do we not expect a mature individual, as a mature culture, to become less risk-tolerant with time?

Debt has alway been encouraged for farmers when all the fancy new equipment becomes de rigueur—and a great many lost their farms that way during the Great Depression.

I’m not the gambling type myself, yet I see the technological sphere permeated with these types. From my vantage point, they appear to be addicts.

As if The Tech is not sketchy enough to me, there’s also the obvious fact of The Money, because you can’t have one without the other. That’s where the rabbit hole starts to go very deep.

(17:53) Gambling on people’s lives. That’s where the tech is headed. Not a ‘Black Mirror’ episode. Reality. Our debt-creation machine riding squarely on the backs of every cyber-unit, that is, every man, woman, and child, every living thing, all resources all around the world. Internet of Things, Internet of Bodies.

Alison McDowell of WrenchintheGears has been doing deep dives on this topic for many years, her work is hefty and dense, expertly sourced, and crucial in this discussion.

All this data. All the electricity required to run all this tech. All the power to be had, when all that power is in the hands of so very few.

So, I suppose I am a bit of a Luddite.
I’ll be exploring this reality in the next few posts, I hope you’ll join me by adding your thoughts about the topic in the comments.

We SO Rock!

Times are tough, the mood around here is tight and demoralized. I won’t sugar coat it. Two months of 100+ degrees and no rain is bound to have emotional as well as physical consequences. We are victims and I refuse to pretend otherwise.

It’s one thing after another and because it’s so hot everything takes far greater effort. I’d go down the big list of all the things breaking down and all the things we can’t keep up with, but it’s way too long.

And no one likes a complainer, right? Don’t wallow in misery, right? Don’t bring others down?

If I had a dollar for every time I read or hear somewhere some version of—“Don’t play the victim”or “You’ve got to get out of the victim mentality” —I’d spit on it, wad it up in a tight ball, and shoot it out the barrel of a gun right between the eyes of every idiot who repeats such self-serving nonsense.

We ARE victims and there are a great many of us. Victims of medical experimentation, victims of weather warfare and disaster capitalism, victims of theft, victims of bullying and coercion, and that’s just those who are lucky enough not to be victims of far worse.

What is the ‘victim mentality’ exactly and who does it serve if we all bypass it? Who does it serve if we swallow our anger and resentment and bitterness?

Folks like to say it serves oneself, as in, then the dark emotions don’t haunt you and bring you down. They say we shouldn’t be vindictive, or hang on to past abuses and that hate will eat away at our souls and even cause cancer and other serious diseases.

In fact, it’s blind optimism and relentless positivity that keep folks stuck in denial and complacency, which can easily prove fatal, for the individual and the culture.

It is considered extremely ‘uncool’ to ‘play the victim’ even when you are a victim. Why is that? The media would have us believe everyone is playing the victim and that’s what’s wrong with our culture—so litigious, everyone looking for a handout, too many snowflakes.

While that may be partially true, and most certainly exploited, they leave out one very big piece of the social puzzle. Like, should we not be concerned that we have created a culture with so many victims, whether perceived or real?

I’ll leave y’all to ponder that question for a bit while I digress.

Because, we SO ROCK!

Sure, it really sucks at the moment. But at such times I take more notice of all the things we’ve done right. It’s not bypassing all that’s gone wrong, it’s holding both reality extremes in my mind at the same time.

We recently celebrated our 20th anniversary, and 15 of those years we’ve had this property, which we purchased, BASED ON BEING VICTIMS. After Hurricane Katrina, we saw first hand what the government response is to a crisis and we also saw how helpless most folks were. It was very eye-opening. We took action, to make sure we were not victims again.

We were victims again. And again. These are not ‘natural’ disasters, not one of them.

But for argument sake, even if the hurricanes and tornado were not manipulated by man (they were!) the consequences of those disasters were most definitely exacerbated by man.

These are disasters with perpetrators. Each time the (supposed) natural disasters were made far worse by people. We were robbed after the first one, as well as permanently losing my teaching contract at that time. The second time we were left paying 3 rents—one on the apartment we couldn’t live in, the mortgage on this property that had no finished home to live in yet, and the house to which we evacuated. The third time saw more grifters try to take advantage of our compromised and very stressful situation under the guise of helping.

Each time we’ve taken action based on that victim status to try to ameliorate it for the next time.

That’s why we rock. In the last 15 years we have carved out an awesome wee homestead. We cleared loads of land, just the two of us and a little old tractor. Built a cabin, 3 chicken coops, a corral, a large garden, a large orchard, remodeled our home, acquired many different kinds of livestock, have been learning beekeeping, foraging, cheesemaking, herbalism and LOADS of other life skills that were completely new to us, and have helped a few others on their journey to do the same.

As victims it is our duty to arm others (or at least try, especially for the next generations) with the tools they will need to bring down the perpetrators who currently evade us. It only serves the perpetrators to pretend there are no victims, or to micro-manage others’ victim status and behavior.

A victim mentality can be healthy, or it can be destructive. What most folks do is try to exploit it or minimize it.

They try to exploit it by using it as an excuse to do nothing—this is not a victim mentality—this is a grifter mentality. They try to minimize it because the folks around them are too lazy, indifferent, busy, selfish, adolescent, or cruel to listen to them and allow them to express their true feelings rather than those that are socially acceptable and make everyone else feel comfortable.

The guilt and shame should go squarely and solely on the shoulders of the abusers and those making excuses for the abuse. If victims of repeated abuses turn into individuals with a grifter mentality it could be because they’ve witnessed so often first-hand that this is the winning strategy in our culture. I seriously doubt telling such individuals to stop ‘playing the victim’ will do a damn bit of good. And, why should it?

So, all hail the victims! And more power to us. Not the corrupting brand of power that turns us into tyrants and perpetrators ourselves, but the inner-power it takes to hold that victimhood out for all to see, in order to enlighten, to righteously blame and accuse, and to give the next generation a better chance at identifying their abusers, holding them accountable, as well as in fortifying their own lives and livelihoods against further victimization.

Feast or Famine

We are just days away from no tomatoes. Just as I was really getting sick of them.

There’s an attitude to surplus, just as there is to scarcity. Maybe we could even call it opposing frequencies.

I’ve known wealthy folk, in my younger days, who refused to eat leftovers, ever, no matter what it was, even lobster or filet mignon. One could almost be convinced of a certain ‘trickle down’ economic theory when in their presence.

While I was really lucky to be friends with them, because I got a lot of free upscale leftovers, I did find that attitude to be wasteful, and was not shy about expressing it.

It behooved me to see all that good food go into the garbage, not even composted. I couldn’t eat all the leftovers created from a weekend lake house party, and there certainly weren’t any livestock to benefit, not even doggie bags.

I think my 2nd favorite thing about having pigs, after the sausage and bacon and ham, is that I feel zero guilt about throwing away our surplus. It’s not throwing it away at all, I’ve come to realize, it’s really more like pre-seasoning our sausage.

So it was interesting to read an article the other day from an author who presented a graph from the “Bureau of Labor Statistics (BLS) data demonstrating a substantial decrease in household food expenditure as a percentage of income—from 44 percent in 1901 to a mere 9 percent in 2021.”

It was considered a ‘good thing’ according to this graph and this author that food prices had become so negligible in the modern economy.

I’d be willing to bet the farm that the general public agrees with this premise. To have the essentials of life—that is, food and water—as cheap as possible, indeed feels like a good thing. If those are brought to them poisoned is mostly not a thought at all.

Once the essentials are met, as in our modern Maslow’s hierarchy of needs, we can move on to entertainment.

Oh, except for that other pesky thing, energy. Because WiFi and game boys and television aside, we do still NEED our fridges and freezers and air conditioners.

And if you think that’s exaggerated, watch the mass exodus from the South to the North if the World Economic Forum has their way and all those civilizing conveniences disappear before too long. All while we are sweltering down here under the umbrella of ionospheric heaters up there.

But, aside. Let’s get back to the basics. Food and water, even before energy. You already know the feast or famine feeling. I know you do.

Do you give a care when you shower that 5 more minutes will break the bank? Have you ever lived in a situation where you carried all the water you needed for the day?

Do you consider when you buy your groceries that 5 more dollars will break the bank? Have you ever lived in a situation where a few dollars meant dinner or no dinner?

Every technology is a Trojan Horse. From shoes, to language, to music, to roads, to windmills, to combines, to bombs, to telephones, to cybernetics. Every one. Man existed before all of them. Somehow. Not even the ionospheric heaters causing us drought and weather chaos will bring about the extinction of man.

Man, in whatever form, of whatever species we care to classify, is a feature, or a bug, of this ‘solar system’.

Or, maybe I’m wrong, and we will perish like the supposed dinosaurs.

But my sense says, its otherwise. It says we survive in surplus, in scarcity, in love and in hate. We remain under masters, in servitude, and occasionally at some magnificent moments, I imagine, its otherwise.

We survive wars and diseases and lies. We survive pop music and step mothers and manufactured weather.

They say we must thrive, to thrive is to succeed. To succeed is to know progress. To progress IS.

To succeed is to feast.
Yet to feast indefinitely, is impossible. It will eventually lead to famine.

Because failure IS the inevitable consequence of success.

Chop Wood, Carry Water

Trip to town, so sad. Two machines tried to rip me off and no working humans looked capable of anything.

Don’t load, don’t count, don’t smile. What do ya do?

Hostessing was once a thing, like customer service. I was a really good hostess once, let me assure y’all!

It’s more than charm and service, it’s an art and a craft.

So, it’s no mystery to me why the cats eat with the dogs on our back porch: Good food + Good vibes= Good company.

Being a good hostess is similar to being a good teacher—observation, agility, ingenuity—are higher qualifications than even empathy, discernment and a sense of propriety—all already a challenge for most.

A teacher cannot play the same role as a bouncer, though that is mostly what is required these days.

My greatest failures in the classroom mirror my greatest failures in life. I’d sum them up to a kind of mis-navigation of the cherished Comfort Zone. As an example I offer a brief recap of my worst classroom lesson ever.

It was taken from a book of suggested lessons for EFL/ESL (English as a Foreign/Second) students and it was called: ‘Dog or Wolf?’

These are lessons designed to generate conversation in the target language, so students learn new vocabulary, practice old expressions, participate with one another, and ultimately create a student-centered learning environment. Sometimes it works, sometimes it doesn’t, occassionally it’s a classroom catastrophe.

This is where the observational and flexibility skills of the teacher can really shine. Or, really, not.

I thought I knew these students well enough to pull it off. NOT!

Was it my mood? My confidence? My lack of fluidity that particular day? I really can’t say, even now, but oh how that failure, just that one day out of how many other lesser failures, who knows, but that particular one has stuck in my craw still 2+decades later.

They were mostly Japanese students, from various cities, all college-aged. The caliber of student willing and able to travel to the desert US to immerse themselves in American life, indoctrination, and university culture. We had a good rapport, they were good students. Their English was at a level I knew they could perform well with the material.

I presented it, gave the requisite handouts, grouped them in fours as per the instructions and posed the preliminary question:

If you could choose, would you choose to be a dog or a wolf?

There were follow-up questions about culture and civilization, surplus vs scarcity, independence and hierarchy. In my mind it generated a brilliant potential conversation and I was looking forward to it.

The question was meant to lead to an exchange between group members who would discuss the merits of their choice, as opposed to the deficiencies of the other option. It was based on the assumption there would be some who would choose dog and others who would choose wolf, for various reasons, creating an atmosphere for debate.

Except all the students agreed on dog at the preliminary question, leaving me standing there with my mouth agape and no further game plan.

I nudged, painfully, at my more philosophical follow-up questions and got crickets. Obviously, everyone would be a dog—comfort, ease, predictability, discipline, training—DUH!

The ‘best’ student, a relatively large young man from Okinawa, who was more bold and out-going than the rest, immediately intuited my dilemma. He raised his hand and said he wanted to change his answer.

But, I was stuck in my own personal baffledom. I tried to go with it, push through, take the ball he’d so generously tossed me and run with it, but I remained, I don’t know, just sort of, stranded there, for way too long a moment.

And then I couldn’t get it back.

Anyone who has never stood in front of a classroom most likely underestimates the skill it takes to be good at it. And when I say good, I don’t just mean popular. And I don’t just mean effective. I mean the kind of good where one can walk the line between popular and effective, because it is impossibly narrow. Those who pull off that level of impossible should be studied and duly rewarded and I’m sure there are more than a few. So, it’s not actually impossibly narrow. Just too narrow for me that day, that lesson.

They should also study bombs like mine that day.

After missing the generous handoff, I was so tongue-tied and disgusted, with it all—them, myself, the lesson—that I dismissed the class early.

The Okinawan student stayed there, obviously to discuss it with me. He wanted to make me feel better about the clear and dismal failure, I think. It was a really sweet gesture and very appreciated, even in the moment, but it didn’t really help me make sense of it all.

Like, why was I so confident that lesson would work? So confident, in fact, that I didn’t even have a Plan B. Bad teacher! So confident, in fact, that I became rigid. And frankly, still feel judgmental of those students (so passive, so acquiescent, so like, totally lame!).

Not really like me. So stuck in my own thinking that it’s not conceivable to me every student would choose dog over wolf that I could not, in fact still feel challenged to, mentally adjust from my misperceptions. Yes, even now.

A room of 30 students and only one wolf, and that one only under pressure, and with a savior complex no less.

What happens in world become so ‘civilized’ we’ve all become obedient dogs? And, obedient to what, and to whom?

Don’t think, don’t fight, don’t roam, what do we do? What happens when man becomes too civilized? Too domesticated? Too content?

I still don’t know what to do with such a muddle. Would you?